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Quote by Elona Washington

“Even with my bachelor’s degree, I still felt more comfortable at the strip club than anywhere else. And that feeling hit me the very first time I walked through those doors. While I initially starting dancing to avoid eviction, I stayed because I felt more at home in the strip club than I did in college, at church and at my parent’s. Not only was I accustomed to feeling degraded, I believed I didn’t deserve any better or that any man would treat me better than the men at the club.”

Quote by Elona Washington

Book:From Ivy League To Stripper Life: 10 Lessons Learned
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From Ivy League To Stripper Life: 10 Lessons Learned

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Elona Washington

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“Those years of anger weren’t just directed inward and towards others, I was also angry with God. As a kid, when I sang songs in the children’s choir and memorized verses in bible study, I was told there was a God who loved and protected us. He was a jealous God and could be angered, yes, but He always showed grace and mercy towards His people. I must not have been one of His people. He never protected me. As a matter of fact, I remember crying and pleading to God to make it stop when I was in DC being raped at five years old. I thought he heard my prayers when I moved to New Jersey. But when the abuse became worse and more frequent, it was easy for me to conclude God’s protection didn’t apply to me.”

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Book:From Ivy League To Stripper Life: 10 Lessons Learned
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“Sometimes sex is the price that is exacted from her for warmth and attention. And if these sometimes wonderful moments of closeness must coexist with terrifying, confusing moments of abuse, she learns to see the two as parts of the same experience. She grows to think she wanted the incest itself. Because they’ve become enmeshed, she doesn’t know that it was love she wanted, not sex.”

Child Sexual AbuseAbuse SurvivorsIncestHealing InsightsEnmeshed
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“It is therefore perfectly plausible that memories of childhood sexual abuse could be buried for years and then recalled, and that motivated forgetting, dissociative amnesia, or some other mechanism could account for some of the allegations in cases that Loftus has testified in. But because of the way in which the entire debate has been framed around the issue of "repression" and "recovery," these nuances have been largely ignored.”

RepressionChild Sexual AbuseRepressed MemoriesDissociative AmnesiaRecovered MemoriesTrauma MemoryRecovered Memory
Author:Moheb Costandi
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“Although psychoanalysts, including Freud, tended to acknowledge sexual trauma as tragic and harmful (Freud, 1905b, 1917), the subject seems to have been too awful to consider seriously in civilized company. One notable exception, Sandor Ferenczi, presented a paper entitled “Confusion of Tongues between the Adult and the Child: The Language of Tenderness and of Passion” (1955), to the Psychoanalytic Congress in 1932. In this presentation he talked about the helplessness of the child when confronted with an adult who uses the child’s vulnerability to gain sexual gratification. Ferenczi talked with more eloquence than any psychiatrist before him about the helplessness and terror experienced by children who were victims of interpersonal violence, and he introduced the critical concept that the predominant defense available to children so traumatized is “identification with aggressor.” The response of the psychoanalytic community seems to have been one of embarrassment, and the paper was not published in English until 1949, 17 years after Ferenczi’s death (Masson, 1984).”

PsychologyChild AbusePtsdPsychoanalysisChild Sexual AbuseSociety DenialFreudPosttraumatic Stress DisorderSigmund Freud
Book:Handbook of PTSD: Science and Practice
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“The above is stereotypical FMS rhetoric. It employs a formulaic medley of factual distortions, exaggerations, emotionally charged language and ideological codewords, pseudo-scientific assertions, indignant protestations of bigotry and persecution, mockering of religious belief, and the usual tiresome “witch hunt” metaphors to convince the reader that there can be no debating the merits of the case. No matter what the circumstances of the case, the syntax is always the same, and the plot line as predictable as a 1920's silent movie. Everyone accused of abuse is somehow the victim of overzealous religious fanatics, who make unwarranted, irrational, and self-serving charges, which are incredibly accepted uncritically by virtually all social service and criminal justice professionals assign to the case, who are responsible for "brainwashing" the alleged perpetrator or witnesses to the crime. This mysterious process of "mass hysteria" is then amplified in the media, which feeds back upon itself, which finally causes a total travesty of justice which the FMS people in the white hats are duty-bound to redress. By reading FMS literature one could easily draw the conclusion that the entire American justice system is no better than that of the rural south in the days of lynchings and the Ku Klux Klan. The Salem witch trials of the seventeenth century are always the touchstone for comparison.”

AbuseChild Sexual AbuseMisinformationRitual AbuseSatanic Ritual AbuseWitch HuntFalse Memory SyndromeFmsfSalem Witch TrialsOverzealousCounter AttackSatanic PanicMass HysteriaRitual Abuse Myth
Book:Ritual Abuse in the Twenty-First Century: Psychological, Forensic, Social, and Political Considerations
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