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Quote by Christopher Simpson

“The journal openly ridiculed writers who failed to use "scientific" formats for their ideas when offering heretical points of view on mass communication issues. Two examples of this can be found in Avery Leiserson's scathing review of George Seldes' The People Don't Know and Lloyd Barenblatt's commentary on Vance Packard's Hidden Persuaders. Both Seldes and Packard argued that the mass media in the United States presented a monolithic, ideologically charged version of "reality" that had succeeded in shaping popular consciousness to a much greater degree than was generally recognized; POQ presented both authors to its readers as irresponsible crackpots.”

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Christopher Simpson

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“There’s an overlapping echo of waves dancing in my brain, and I can hear amidst it also the skittering exodus of a thousand crustaceans over the shifting sands of Riptide. Are they exploring? Scavenging? Migrating possibly. I cannot see them in this darkness, yet hold in mind briefly the image of their silhouettes against the shimmering sea reflecting the crimson evening sky, and through this immersion it becomes difficult to know what is real...”

“If, on the other hand, you insist on your knowledge of the emperor's nakedness, you may not find the ready assent from others which could confidently be expected only if you assume their good faith toward their own experience; In fact, their strenuous denial that they share your experience may leave you in such isolation that ultimately not only they but you yourself begin to question your sanity.”

“Even for physical science, the ultimate test of whether or not something is true lies in the individual's experience, not in some objectified, dogmatic set of rules. The sensory experiences which are predictable from natural scientific 'laws' permit agreement between individuals because those individuals share very similar physical structures, are persuaded by the same kinds of logical reasoning, and operate with a similar set of values.”

“Science is thus not the creation of some kind of mysterious contact with or insight into ultimate reality, but the upshot of our own very human, and even culturally local, interests, concerns, and values. I suspect, also, that we are ready to give particular weight and credence to the 'evidence of our senses' because it is not in our interests to deceive ourselves about its nature (although it is certainly possible to do so).”