Quotessence
Home / Quotes / Quote by Anaïs Nin

Quote by Anaïs Nin

“Vienna was the city of statues. They were as numerous as the people who walked the streets. They stood on the tip of the highest towers, lay down on stone tombs, sat on horseback, kneeled, prayed, fought animals and wars, danced, drank wine and read books made of stone. They adorned cornices like the figureheads of ships. They stood in the heart of fountains glistening with water as if they had just been born. They sat under trees in the parks summer and winter. Some wore costumes of other periods, and some had no clothes at all. Men, women, children, kings, dwarfs, gargoyles, unicorns, lions, clowns, heroes, wise men, prophets, angels, saints and soldiers preserved for Vienna an illusion of eternity.”

Quote by Anaïs Nin

Author

Anaïs Nin

Browse famous quotes and profile details for Anaïs Nin. more

You May Also Like

“As the nineteenth century progressed, Austria-Hungary took refuge in reaction at home and adventurism abroad in an effort to contain the centrifugal forces which eventually blew it, and much of Europe, apart. Austria, and Vienna in particular, was the real home of Central-European anti-semitism. Jews wew bottom of the pile. No matter how low you sank, the Jews were still below you, along with the gypsies. At the tail-end of the nineteenth century, the Viennese politician Karl Lueger founded his power base on an anti-semitic platform. Stories of ritual murder by Jewish cabals featured regularly in the Viennese gutter press. It is no accident that Schickelgruber, the faied artist who became Hitler, should have neen the son of a petty official and have spent his ambitions at the butt end of Viennese snobbery.”

“This evening : Fischl and Mayreder debated on Secession, Fischl pro and Mayreder contra - primarily against Olbrich. It's all very well to dismiss him, to criticize - but just try doing better yourself dear Mayreder ! It was the fourth time that M. had called on us in the last few days, and we're heartily glad to be rid of him. Nobody misses him, myself least of all. - I wonder if he's still fond of me? He's very taken with the Secessionist painters, being particularly 'enamoured' - as he puts it - of Bacher, Engelhart and Klimt. Of the latter he says he can well understand young ladies falling for him "in a big way". Oh yes, that was fun : while Kuehl, Klimt, Mayreder, Jettel etc. were here, Klimt gave me the idea of shaping my bread into a heart. I did so, then he formed a toothpick into an arrow and plunged it into the heart. He took red wine and made it flow from the would. It looked really good. He gave it to Mayreder as 'my wounded heart'. On reflection, I can see that it was a very brutal joke and I regret it, for at the time Mayreder gave me a look that went straight through me. Incidentally, Klimt knows that M. is fond of me. He noticed - and said as much as well. I didn't deny it.”

“It's strange. When I put something incomprehensible into a picture, it's usually because the form and colour interest me and because it just happens to fit in. Thwn my friends come along : 'What is that suppose to mean _' And they rack their brains for an interpretation, finding so many ingenious explanations that I feel quite proud of all the unarticulated ideas concealed in my pictures." - Fernand Khnopff to Alma Mahler, while walking in the Prater in Vienna, from her diary July 1899”

“For as I looked down to see what sort of people were about, I caught sight of a strange couple. A man of rather advanced years, judging by his back which was turned towards me, dressed in a thin, yellow swanskin jacket, pale blue trousers, heavy shoes and a little round hat, as he walked down the street. He was leading a girl, dressed no less oddly than himself in a brown cope which was draped about her shoulders almost like a toga. But the girl had so large a head, enough to startle anyone, that it kept causing people to stare at it. Both of them went their way at a moderate pace; but both were so clumsy and awkward that it was immediately evident they were not used to Vienna and that they were incapable of behaving like other folk.”

“Being doped is a pleasure you pay for. There was always opium there for the people -- in the end it tainted their whole faith. If the Church had not always stood so watchfully behind the ruling powers, there would not have been such attacks against everything it stood for -- although of course it may have been competing with them for the first place among the rulers, as in the Middle Ages. Whenever it was a question of keeping the serfs, and then the paid slaves down, the dope-dealers came unfailingly to the help of the oppressors.”

“Nietzsche asked in 1882: 'What is the point of all the art of our works of art if we lose that higher art, the art of festivals?' The brief moment of intoxication lures us off the via dolorosa. Such spectacles also asserted the underlying continuity of European society since the Renaissance, despite steam engine, trainm and telegraph. Such was the confidence in the homology between the present day and a supposedly integrated and self-assured sixteenth century that people were still willing, in donning costumes, to turn themselves into living works of art. (This was the bourgeois response to the fantasy of the socialist Fourier, who thought people could become living artworks if they disrobed.) The contrast between the costumes and the black-and-white everyday garb of 1879, a way of dressing as if designed to be photographed, was sharp. Fourteen thousand citizens took part in Makart's extravaganza, 300,000 more looked on.”