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Quote by Richard Dawkins

“[T]he form that an animal's subjective experience takes will be a property of the internal computer model. That model will be designed, in evolution, for its suitability for useful internal representation, irrespective of the physical stimuli that come to it from outside. Bats and we need the same kind of internal model for representing the position of objects in three-dimensional space. The fact that bats construct their internal model with the aid of echoes, while we construct ours with the aid of light, is irrelevant.”

Quote by Richard Dawkins

Book:The Blind Watchmaker: Why the Evidence of Evolution Reveals a Universe without Design
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The Blind Watchmaker: Why the Evidence of Evolution Reveals a Universe without Design

Presenting a detailed examination of the mechanisms of evolution, the book argues that natural selection is the primary driver of biological diversity and complexity, and challenges the notion of a divine creator in the process. more

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Richard Dawkins
Richard Dawkins

Richard Dawkins is a British ethologist, writer, and thinker, known for his contributions to evolutionary theory, particularly in the field of modern synthesis. He is widely recognized for his best-selling book 'The Selfish Gene', which explains the central role of genes in biological evolution. Dawkins has made significant impacts in the field of science communication and has sparked widespread discussions about human behavior and morality. more

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“Once we have isolated the computational and neurological correlates of access-consciousness, there is nothing left to explain. It's just irrational to insist that sentience remains unexplained after all the manifestations of sentience have been accounted for, just because the computations don't have anything sentient in them. It's like insisting that wetness remains unexplained even after all the manifestations of wetness have been accounted for, because moving molecules aren't wet.”

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“To deny the truth of our own experience in the scientific study of ourselves is not only unsatisfactory; it is to render the scientific study of ourselves without a subject matter. But to suppose that science cannot contribute to an understanding of our experience may be to abandon, within the modern context, the task of self-understanding. Experience and scientific understanding are like two legs without which we cannot walk. We can phrase this very same idea in positive terms: it is only by having a sense of common ground between cognitive science and human experience that our understanding of cognition can be more complete and reach a satisfying level. We thus propose a constructive task: to enlarge the horizon of cognitive science to include the broader panorama of human, lived experience in a disciplined, transformative analysis.”

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