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Quote by Toussaint L'Ouverture

“[in response to Jean-François, who claimed that, "there is no irrevocable liberty for the former slaves except that which the Spanish monarch would grant them because, as a legitimate king, he alone has the right to legitimate that freedom"] . . . [W]e are free by natural right. It could only be kings . . . who dare claim the right to reduce into servitude men made like them and whom nature has made free.”

Quote by Toussaint L'Ouverture

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The Haitian Revolution

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Toussaint L'Ouverture

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“Every constitution, then, every law naturally expires at the end of 19 years...If it be enforced longer, it is an act of force and not of right... The people cannot assemble themselves; their representation is unequal and vicious. Various checks are opposed to every legislative proposition. Factions get possession of public councils. Bribery corrupts them. Personal interests lead them astray from the general interests of their constituents; and other impediments arise so as to prove to every practical man that a law of limited duration is much more manageable than one that needs repeal...”

“The United Nation's Universal Declaration of Human Rights follows the same intrinsic logic, namely, the power behind any constitution or charter is derived from the legitimate authority of a state; the legitimate authority of a state, in turn, rests upon a mandate to promote and protect freedom, justice, and peace; this mandate requires that every state recognize the natural rights and the intrinsic dignity of every human being (because freedom, justice, and peace cannot be achieved without the protection of natural rights). If any state fails to protect the natural rights of human beings, that state loses its legitimacy and its right to govern and can be legitimately rebelled against in the interest of justice, peace, and freedom.”

“Free speech, rightly understood is a lesser form of combat intended to preserve peace, which is to say, a form of invasive coercion that cannot be otherwise. It is combat with purpose, with social utility, and its value is social. In other words it is a contingent liberty designed to have a social benefit. But in the modern context it is reinterpreted individualistically, so that it becomes a special prerogative of individuals which they claim for themselves alone without regard to any social good. Free speech is ‘my right’ and is defended not because it is better for everyone in the long run but because it is something I am allowed to do and no one can stop me.”

“Your friends and I want you to stay aware of your surroundings, James Ed. These days you cannot anticipate what a disgruntled, former employee might do.”

“If a man, who says he loves you, won’t tell you the details of a private conversation between him and another woman you can be sure he is not protecting your heart. He is protecting himself and the women he has feelings for. Wise women simply see things as they are, not as their low self-esteem allows.”

“• एजुकेसन जरुरी हुन्छ मलाई थाहा छ । तर संस्कार बिनाको एजुकेसन र फूल बिनाको भास उस्तै हुन्छ । भास जति महङ्गो र सुन्दर भए पनि फूल बिना त्यसको महत्व हुँदैन, अर्थ हुँदैन । त्यस्तै, संस्कार बिनाको शिक्षाले मानिसलाई शिक्षित त बनाउला तर सबल र सम्पूर्ण बनाउन सक्दैन । संस्कार घरका बुज्रुग र ठूलाहरूले सिकाउॅछन्, डेलिगेट गर्छन् । तर आदरणीयहरूमै संस्कार छैन भने तिनले सानालाई के सिकाउॅछन्, के डेलिगेट गर्छन् ? आशा छ यो सत्य तिमीहरूले कहिल्यै बिर्सने छैनौ ।”