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Quote by Alasdair Beckett-King

“But inspiration can strike in many different ways ... When the philosopher Archimedes stepped into his bath and sloshed water over the sides, the people downstairs were inspired to find a new flat.”

Quote by Alasdair Beckett-King

Book:Murder at the Museum
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Murder at the Museum

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Alasdair Beckett-King

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“Before, he had not realized what he actually wanted. Until today, when he saw how Cheng Yujin bade him farewell so easily, and how she began to talk happily about her and her future husband, Cheng Yuanjing finally understood what kind of answer he actually wanted to hear. He was not her uncle, nor was she his niece. What he wanted was for Cheng Yujin to see him as a man. He wanted her to give him an embroidery, make him pastries, and came to see him — as a man. Cheng Yuanjing had witnessed how Cheng Yujin very attentively cared for other men. Truly tasteless. Lin Qingyuan’s martial and literary skills weren’t as good as him. Her cousin brother was nothing more than a half-grown child. Why did Cheng Yujin so obsessed with them? Upon this inexplicable feeling, he deliberately revealed his identity. Later, Cheng Yujin’s attitude towards him indeed changed. Unfortunately, she still didn’t see him as a man. Since she knew his identity, Cheng Yujin always regarded him as a symbol, a tool that could promote her future husband and son’s position. Sometimes Cheng Yuanjing wanted to knock Cheng Yujin’s head and pried it open to have a look. Since she wanted to marry a wealthy and powerful husband, how could she put her sight on Xu Zhixian and Lin Qingyuan? As a crown prince, he had no shortage of money, property, power, and status. Moreover, he also currently occupied the identity of the Cheng family’s ninth son, which enabled her to get closer with him easily. Such conveniences, such good conditions, yet Cheng Yujin didn’t use it and still dared to talk about her future husband in front of him. For Cheng Yuanjing, Cheng Yujin was an oddity, truly the only one. The more he got closer to her, the more joyful and possessive Cheng Yuanjing became, and the more he couldn’t bear to hear about another man from her mouth.”

Falling In LoveConfusionConfusedRevelationEnamoradoEurekaEureka MomentsRevelaciónCelosJelousy
Book:Greetings Ninth Uncle 九叔万福
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“Question : BELOVED MASTER, SHOULD ONE TRY TO BE RICH OR NOT? Osho : A rich life is something inner. And I am not against outer things, remember, but basically a rich life is something inner. If you are inwardly rich you can make even outer things richer by your inner light. For example, if the buddha lives in a hut, he lives in the hut as if the hut is a palace. If the buddha lives in the palace, of course he will be able to enjoy the palace more than anybody else in the world. If he can enjoy the hut as a palace, what to say about the palace itself? Wherever he is he finds ways to enjoy life. The whole art of sannyas is to live a rich life - but the richness comes through your inner awareness. You can live a very poor life and you can be very rich outwardly; you can have a big bank balance, but you can live a dog's life. I know very many rich people. I feel sorry for them. They have all, but they are living in such a poor way that I cannot conceive what blindness has befallen them. Can't they see their beautiful houses, their beautiful gardens? But they don't have any sensitivity. So the flowers come and go and they pass those flowers every day, but they don't see. Otherwise a single flower is enough. And whether the flower has grown in your garden or in your neighbor's garden, who cares? You don't possess the stars, still you can enjoy them. Or do you first have to possess them, and only then you will be able to enjoy them? You don't possess the birds in the sky, but you can enjoy them. What you need is not more possessions. What you need is more sensitiveness, more aesthetic sensibility, more musical ears, more artistic eyes. What you need is a vision which transforms everything into something significant and meaningful. You ask me, Asango, "Should one try to be rich or not?" You ARE rich! You have been given already that which you need. Let it grow, and then whatsoever you have on the outside will be enough. You can see my sannyasins living here. They have not anything really that you can call possessions, but you cannot find more happy people anywhere in the world. For no reason they are happy, there is nothing to be happy about! But something inner has started growing, something like a subtle fragrance which only people who have sensibility, sensitiveness, can feel; others can't see it. Many people have asked me, "Why do your sannyasins look so happy?" The why cannot be answered easily, because they want to know something on the outside which is causing the happiness. There is nothing on the outside. But still, my people are immensely happy. And they are not just sitting idly, they are working hard, and working hard for no rewards, no pay; they don't get anything. But something inner is happening; that is real richness.”

RichnessInner Richness
Author:Osho
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“Putting thoughts into words is vastly different from putting truth into words. For words are not truth. As ardently as writers sort and select and polish their words, at the end of the day they are still words. They are not, in themselves, truth. However carefully we choose our words, no matter how eloquently we compile and conjoin and convey them, they remain just words, merely signposts that point to the truth, as Eckhart Tolle put it. Just as preachers, politicians, PR spin masters and the media can’t create truth by writing or speaking words they say are true, authors can't validate truth by putting it into print. And the rest of us can't know it by simply hearing or reading the words. We can only find our way to truth by following the signposts and ultimately believing. It all comes down to believing, to faith, for there is no proof this side of the big dirt nap.”

TruthEckhart Tolle QuoteSaying Doesn T Make It SoTruth In WordsTruth Lies In FaithWords As Signposts
Book:Celebrating Time Alone: Stories Of Splendid Solitude
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