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Quote by Guy de Maupassant

“Nuestro gran tormento en la vida proviene de que estamos solos y todos nuestros actos y esfuerzos tienden a huir de esa soledad.”

Quote by Guy de Maupassant

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Guy de Maupassant
Guy de Maupassant

Guy de Maupassant, born on August 5, 1850 and died on July 6, 1893, was a renowned French novelist and master of the short story, often hailed as the 'King of Short Stories'. With his keen observation and unique writing style, Maupassant produced a vast array of short stories reflecting social realities and human weaknesses, which have had a profound impact on literature. more

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“[…] non facevo niente di niente a parte tormentarmi, e sentire odio, e sentire tristezza, e alternare le due cose conservando dentro di me una sola speranza: forse l'indomani mi sarei svegliato e avrei scoperto che non era vero niente. L'unica soluzione era che fosse tutto un sogno, e quando l'ho compreso ho capito anche che è così il vero dolore: è quando non hai nessuna soluzione, a parte desiderare di tornare a prima di conoscerlo.”

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“Of course it was not only the law that interfered with our management of the paper. The politicians, too, soon took a hand. The Oberpräsident of Schleswig-Holstein, a man named Kürbis (which is German for pumpkin) forbad its publication; it appeared the next day, entitled Die Westküste [The West Coat]. This too was banned, and for a short time my brother's wish was fulfilled and we edited Die Grüne Front. I, too, had the gratification of seeing my original suggestion realised whn it became, in due course, Die Sturmglocke. Finally, the Oberpräsident forbad us from publishing any paper at all which was not purely concerned with technical agricultural matters. So we rechristened it Der Kürbis, aand the leading article consisted of variations on the subject of pumpking as given in the encyclopaedia; we expatiated on how pumkins flourish best in plenty of dung and on the disagreeable nature of their blossom's scwent. Thenceforth the paper resumed its original name of Das Landvolk and that was that.”

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“The Weimar Republic gave nectar to the artists, social reformers and progressive people of all classes. They drank it, unaware that they were sitting close to a dungheap. The Nazi time had already begun in the first years of the Republic. Many, perhaps most, of those favoured by the new regime did not notice or did not want to see what was blatantly obvious. Pleasure had never been so sweet, the arts and architecture so advanced, the theatre so rich in new ideas and techniques. And the cabaret held up a mirror to the new times. Freedom from stereotyped convention produced original talents. In the “intimate theatres” and cabarets, elegant diseuses sang risque songs in a spirit of “anything goes”, titillating the senses of “normal” and homosexual people.”

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“If it was possible to objectively measure the spiritual life of a city—through the language of its municipal charter, the legislative influence of its church leaders, the ratio of religious institutions to residents, its weekly church attendance, the judicious enforcement of Blue Laws, and so forth—then Berlin (with Montevideo and San Francisco) would have to be considered as one of the most faithless—or heathen—cities in the Western world. Much of the unvirtuous Berlin ethos can be explained by global events (the mass influx of French Huguenots and Central European Jews; the rise of modern capitalism) and ideological shifts (the weakening of Lutheran doctrine; trickle-down faith in scientific inquiry and Nietzschean vitalism); but, mostly by the creation of a self-conscious urban identity.”

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“The destruction of representative government and private capitalism of the old school was complete when Hitler came to power. He had contributed mightily to the final result by his ceaseless labors to create chaos. But when he stepped into the chancellery all the ingredients of national socialist dictatorship were there ready to his hand… The aim in which Bismarck had failed was accomplished almost at a stroke in the Weimar Constitution – the subordination of the individual states to the federal state. The old imperial state had to depend on the constituent states to provide it with a part of its funds. Now this was altered, and the central government of the republic became the great imposer and collector of taxes, paying to the states each a share. Slowly the central government absorbed the powers of the states. The problems of business groups and social groups were all brought to Berlin. The republican Reichstag, unlike its imperial predecessor, was now charged with the vast duty of managing almost every energy of the social and economic life of the republic. German states were always filled with bureaus, so that long before World War I travelers referred to the ‘bureaucratic tyrannies’ of the empire. But now the bureaus became great centralized organisms of the federal government dealing with the multitude of problems which the Reichstag as completely incapable of handling. Quickly, the actual function of governing leaked out of the parliament into the hands of the bureaucrats. The German republic became a paradise of bureaucracy on a scale which the old imperial government never knew. The state, with its powers enhanced by the acquisition of immense economic powers and those powers brought to the center of government and lodged in the executive, was slowly becoming, notwithstanding its republican appearance, a totalitarian state that was almost unlimited in its powers.”

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“Thus we can say with some confidence that the breakthrough of the NSDAP in 1930 was less a result of the movement's inherent qualities, which until then seemed to have been a tough sell, but an expression of protest against the minority governments of late Weimar, which ruled, without the endorsement of parliamentary majorities, by presidential emergency decrees and responded to the economic crisis with ill-advised austerity measures that did little to alleviate economic progress but were guaranteed to raise ill will.”

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