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Red Sugar, No More

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Sijdah Hussain

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“At the age of fifteen, during the winter when she’d discovered smashball, romance, and her parents’ profound imperfections, Mon Mothma had decided to devote her life to studying history; decided to turn her back on her family’s political dynasty and to spend her days in a cramped study reading thousand-year-old diaries and letters and cargo manifests until her eyes burned. She would be detective, coroner, and philosopher all at once, examining means and motive and cause of death for entire civilizations. She hadn’t become a historian, of course. By the next summer, Mon’s moment of rebellion had been forgotten. Inertia and family pressures and a genuine love of governance had returned her to the road to politics. She’d gone on to become a senator (far too young, she thought now) and scrabbled for votes and smiled and kept her head above water until she’d learned how to play the game for real.”

“The deal was struck. The weight of it settled onto Genthar’s shoulders like a cloak of iron. Jessar’s smirk lingered like the taste of bitter wine, and for a moment, Genthar wished he had refused—wished he had stormed out of Goldstone, consequences be damned.
But this was not a world for wishes. It was a world where the past refused to stay buried and the future was bought with sacrifice.”

“I am older now and have learned many things. I have learned, for instance, that God allows us to hold on to our human defenses for only so long. At times, he himself calls them forth, permitting them to function for a season in order to guard us from harm. But a day will come when, in his eyes, they have served their purpose and must be removed. The hour your soul grows attached to that defense-- the moment your heart clings to it too much for safety-- is the moment God rises in his mercy to destroy it.”

“There is a sense in which all cognition can be said to be motivated. One is motivated to understand the world, to be in touch with reality, to remove doubt, etc. Alternately one might say that motivation is an aspect of cognition itself. Nevertheless, motives like wanting to find the truth, not wanting to be mistaken, etc., tend to align with epistemic goals in a way that many other commitments do not. As we have begun to see, all reasoning may be inextricable from emotion. But if a person's primary motivation in holding a belief is to hue to a positive state of mind, to mitigate feelings of anxiety, embarrassment, or guilt for instance. This is precisely what we mean by phrases like "wishful thinking", and "self-deception". Such a person will of necessity be less responsive to valid chains of evidence and argument that run counter to the beliefs he is seeking to maintain. To point out non-epistemic motives in an others view of the world, therefore, is always a criticism, as it serves to cast doubt on a persons connection to the world as it is.”