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Quote by Mehmet Murat Ildan

“The old stone bridges have something to tell us: When you trust yourself, people will trust you! If you stand firm, people will come to you!”

Quote by Mehmet Murat Ildan

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Mehmet Murat Ildan
Mehmet Murat Ildan

Mehmet Murat Ildan is a renowned Turkish writer born on May 16, 1965. His works span various literary forms including novels, essays, and poetry, and have gained widespread popularity among readers. more

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“This is an eel roll-up skewer. It's thinly sliced eel meat wrapped around a skewer." "What do you mean by the eel meat?" "Take a look at the diagram behind you." "Hmm! It's been separated into so many different parts! It's soft, meaty and fatty... I can enjoy the flavor of the eel to the fullest!" "I must say... this skewer tastes good." "The taste of the eel is a lot richer since it hasn't been steamed like a Tokyo-style kabayaki! And it's a lot more soft and succulent than the kansai-style kabayaki!" "It's the very essence of the eel's flavor." "This is the liver. I can only get one liver out of an eel, so I can only provide the customers with a limited amount each day." "Oh, but isn't the liver the guts?" Ah, look at the diagram. At my place, the liver is one specific part while the guts are the whole thing." "Ooh, I see. That's what it means." "Animal guts have a distinct smell to them. But the eel liver has no smell at all!" "Unlike an ordinary liver skewer... I've taken out the gall bladder, so it's not bitter. Next come the grilled ribs. The ribs are the abdominal bones in the eel that you get rid of when making kabayaki. I skewer and grill them.”

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“In September 1973, a former government official in Laos, Jerome Doolittle, wrote in the New York Times: The Pentagon's most recent lies about bombing Cambodia bring back a question that often occurred to me when I was press attache at the American Embassy in Vietnam, Laos. Why did we bother to lie? When I first arrived in Laos, I was instructed to answer all press questions about our massive and merciless bombing campaign in that tiny country with: "At the request of the Royal Laotian Government, The United States is conducting unarmed reconnaissance flights accompanied by armed escorts who have the right to return if fired upon." This was a lie. Every reporter to whom I told knew it was a lie. Hanoi knew it was a lie. The International Control Commission knew it was a lie. . . . After all , the lies did serve to keep something from somebody, and the somebody was us.”

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“As Pa speaks, I know he thinks someone in our family has stolen the rice. The story of the rat is not true and everyone knows it. Convinced that he realises it was me, I hide my eyes from him. Shame burns my hand like a hot iron branding me for all to see; Pa's favourite child stole from the family. As if to rescue me,Geak wakes up and her screams of hunger interrupt the incident.”

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“The archaeologists who made the study noted that ‘Southern Indian ancestry was estimated at 42–49%’ for the Cambodian individual whose remains they were studying. They identified ‘Irula, Mala, and Vellalar’ caste types as the most likely South Asian contributors to the ancient individual’s genome. These are all specifically low-caste non-Brahmin groups. It appears that we are dealing with the emigration of a large and socially varied group of Indian individuals, leading to intermarriage with Cambodians and the emergence of mixed-marriage families. This implies a varied mercantile diaspora rather than just the boatloads of literate Brahmins who record their own presence on inscriptions. It also helps explain the presence of non-Vedic, non-Brahmanical Tamil folk and village guardian deities like Aiyanar turning up from the beginning in shrines across the region, where he seems to have been worshipped as the Protector of Travellers and the Night Guardian of Reservoirs”

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“Whatever their DNA contribution to the region, the Brahmins did bring with them from India three crucial gifts that proved irresistible right across the region: Sanskrit, the art of writing and the stories of the great Indian epics. No Indian import had a deeper or more long-lasting impact than the deeds of the heroes of the Mahabharata and the Ramayana. From the fifth century, right on through to the dance and shadow puppetry of the present day, these would remain a major feature in the art and culture of South-east Asia.26 In time, even the landscape of South-east Asia began to be renamed under the influence of the great epics and the stories of their respective heroes, the Pandava brothers and Lord Rama. The earliest inscription in Khmer territories dating from the fifth century records that a ruler in what is now Laos took the Indic name Devanika and the grandiose Sanskrit title Maharajadhiraja, ‘King of Kings’. This happened during a ceremony when the King installed an image of Shiva under the lingam-shaped mountain that towered over his capital of Champasak. There he consecrated a tank which he named Kurukshetra, after the plain to the north of Delhi where the great battle of the Mahabharata was fought”

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“Cambodian dust whipped up in the wind and stuck to my clothes like clay. I put a hand between my face and the sun and blinked Phnom Penn dust from my tired eyes. One idea, drink, beamed light in all directions across my dark consciousness. A slim lady walked toward me with a big smile and a bigger head. Her left hand rested on her waggling hips and her right hand rose above her head, limp-wristed, like she’d just thrown a winning ball toward a basket and was leaving her hand in the shot position. The lady walking toward me was a man. At least that much was clear, but the nature or our relationship was still a fog to me. She wore blue jeans and a white top accentuating her breasts, but her Adam’s apple and cow sized hands revealed more in daylight than she could hide at night.”

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