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Quote by Dilip Chitre

“Chakravyuh mein ghusne se pehle, Before entering the circle of deceit, kaun tha mein aur kaisa tha, who I was, and what I was, yeh mujhe yaad hi na rahega. I would not remember. Chakravyuh mein ghusne ke baad, After entering the circle of deceit, mere aur chakravyuh ke beech, (there was) between me and the circle, sirf ek jaanleva nikat’ta thi, only a deathly intimacy iska mujhe pata hi na chalega. that I never realised.”

Quote by Dilip Chitre

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Dilip Chitre

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“For those who have dwelt in depression's dark wood, and known its inexplicable agony, their return from the abyss is not unlike the ascent of the poet, trudging upward and upward out of hell's black depths and at last emerging into what he saw as "the shining world." There, whoever has been restored to health has almost always been restored to the capacity for serenity and joy, and this may be indemnity enough for having endured the despair beyond despair. E quindi uscimmo a riveder le stelle. And so we came forth, and once again beheld the stars.”

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Book:Darkness visible: a memoir of madness
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“I am metaphysical being, mystical and emotional, skeptical and cynical, happy and boisterous, loud and bawdy, quiet and melancholy, tender and cruel, full of mirth and despair. Inherent inconsistences mark me as part of nature, which is neither cruel nor fair, or reliable or predictable.”

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Book:Dead Toad Scrolls
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“At night I no longer dreamed, nor did I let my imagination work during the day. The once vibrant escapes of watching myself fly through the clouds in bright blue costumes, were now a thing of the past. When I fell asleep, my soul became consumed in a black void. I no longer awoke in the mornings refreshed; I was tired and told myself that I had one day less to live in this world. I shuffled through my chores, dreading every moment of every day. With no dreams, I found that words like hope and faith were only letters, randomly put together into something meaningless - words only for fairy tales.”

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Book:A Child Called "It"
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“There is something sustaining in the very agitation that accompanies the first shocks of trouble, just as an acute pain is often a stimulus, and produces an excitement which is transient strength. It is in the slow, changed life that follows--in the time when sorrow has become stale, and has no longer an emotive intensity that counteracts its pain--in the time when day follows day in dull unexpectant sameness, and trial is a dreary routine--it is then that despair threatens; it is then that the peremptory hunger of the soul is felt, and eye and ear are strained after some unlearned secret of our existence, which shall give to endurance the nature of satisfaction.”

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Book:The Mill on the Floss
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