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Quote by Emily Habeck

“We're perfectly fine without things and places. Things and places are how people live, and we are not people." "Well, I disagree.”

Quote by Emily Habeck

Book:Shark Heart
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Shark Heart

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Emily Habeck

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“In the end, being open to help is about more than just receiving. It's about giving, sharing, and forging connections. It's about recognizing our shared humanity and our collective need for support. It's an invitation to others to be part of our lives, to contribute to our growth, and to strengthen the bonds that hold us together.”

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Book:Inquiring Minds Want to Grow: Harnessing the Power of Reflective Inquiry for Growth and Transformation
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“Our experience of sovereignty suggests that it becomes dangerous when it defines itself exclusively in terms of what is inferior to it, neglecting or ignoring what is superior to it. That is to say that sovereignty is a safe concept only when its place is symmetrically defined. Thus, once, the place of humans was thought to be above the animals and below the angels— between the natural and the divine.”

GodHumanityOrderNatureAuthoritySovereignty
Author:Wendell Berry
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“People cannot live apart from nature; that is the first principle of the conservationists. And yet, people cannot live in nature without changing it. But this is true of all creatures; they depend upon nature, and they change it. What we call nature is, in a sense, the sum of the changes made by all the various creatures and natural forces in their intricate actions and influences upon each other and upon their places. Because of the woodpeckers, nature is different from what it would be without them.”

HumanityNatureChangeInfluenceConservationWoodpeckers
Author:Wendell Berry
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“Lava crust," he said, voice hushed in wonder. "It's lava crust. The fire is burning within the creature's skin." "No wonder it's in pain," Machiavelli muttered. "You sound almost sorry for it," Dee snapped. "I never traded my humanity for my long life, Doctor. I've always remembered my roots." His voice hardened, turning contemptous. "You worked so hard to be like your Elder master that you've forgotten what it is like to feel human—to be human. And we humans"—he stressed the last word—"have the capacity to feel another creature's pain. It is what lifted the humani above the Elders, it is what made them great." —Michael Scott, The Magician”

Humanity
Book:The Magician
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“Lava crust," he said, voice hushed in wonder. "It's lava crust. The fire is burning within the creature's skin." "No wonder it's in pain," Machiavelli muttered. "You sound almost sorry for it," Dee snapped. "I never traded my humanity for my long life, Doctor. I've always remembered my roots." His voice hardened, turning contemptous. "You worked so hard to be like your Elder master that you've forgotten what it is like to feel human—to be human. And we humans"—he stressed the last word—"have the capacity to feel another creature's pain. It is what lifted the humani above the Elders, it is what made them great.”

Humanity
Book:The Magician
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“The words chance and genius do not denote any really existing thing and therefore cannot be defined. Those words only denote a certain stage of understanding of phenomena. I do not know why a certain event occurs; I think that 1 cannot know it; so 1 do not try to know it and I talk about chance. I see a force producing effects beyond the scope of ordinary human agencies; I do not understand why this occurs and I talk of genius. To a herd of rams, the ram the herdsman drives each evening into a special enclosure to feed and that becomes twice as fat as the others must seem to be a genius. And it must appear an astonishing conjunction of genius with a whole series of extraordinary chances that this ram, who instead of getting into the general fold every evening goes into a special enclosure where there are oats—-that this very ram, swelling with fat, is killed for meat. But the rams need only cease to suppose that all that happens to them happens solely for the attainment of their sheepish aims; they need only admit that what happens to them may also have purposes beyond their ken, and they will at once perceive a unity and coherence in what happened to the ram that was fattened. Even if they do not know for what purpose they are fattened, they will at least know that all that happened to the ram did not happen accidentally.”

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Book:War and Peace
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“A change is coming, whether or not I am paying attention. Life is no longer the same. I can feel it in the people around me: the scramble to get away from it, the terror that it might touch us, the urge to stay high and dry. I can feel us calcifying, separating, drawing in. I hope the change brings justice rather than suffering, connection rather than more rancour. I hope we can all rise above the urge for petty revenge. I hope, most of all, that we can learn to soften into this time and into each other. To merge again, somehow. To melt back into the landscapes that hold us, and that are still releasing the wisdom of millennia, quietly, slowly, if only we can learn to listen.”

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Book:Enchantment: Awakening Wonder in an Anxious Age
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“We, who so often think we're cultureless, can unpack a galaxy of stories from one garden weed. But the time has come for us to understand what these stories mean to us, and to reconnect with the other stories, too, which are all waiting for us in our gardens and surging up from the cracks in the pavement. We must tell them to our children, so that they can't imagine living without them. Telling them is an act of belonging, a way of pushing taproots deep into the ground. In a world full of restless and displaced people, it's an act of welcome, too. When we tell the stories of the things that inhabit our land, we help newcomers to read the deep terrain around them and perhaps to feel a little more at home. And storytelling is always an exchange; when we listen to what is told to us, we enrich our mythology. We get closer to the big beautiful metaphorical whole.”

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Book:Enchantment: Awakening Wonder in an Anxious Age
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