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Quote by Brigitte Gabriel

“People tell me they don’t know whom to believe anymore; they are confused. I tell them to believe the people who preach in their mosques and say on TV that they want to kill them. They usually follow through.”

Quote by Brigitte Gabriel

Book:Because They Hate
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Because They Hate

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Brigitte Gabriel
Brigitte Gabriel

Brigitte Gabriel is a journalist born on October 21, 1964. She is known for her activities in anti-terrorism and anti-extremism. more

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“In the weeks to follow, the Shin Bet would begin searching for lessons to be found in the rubble of what would come to be known simply as 9/11. Why had the U.S. intelligence services not been able to prevent the disaster? For one thing, they operated independently and competitively. For another, they relied mostly on technology and rarely collaborated with terrorists. Those tactics may have been fine in the Cold War, but it’s pretty tough to combat fanatical ideals with technology.”

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Book:Son of Hamas
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“Many of the “scientific” or scholarly ideas about Jesus paraded in the media every Christmas and Easter are increasingly obsolete, based on assumptions, theories and unproven hypotheses that are, in some cases, more than a century old and which have been superseded by more recent research.”

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Book:Searching for Jesus: New Discoveries in the Quest for Jesus of Nazareth—and How They Confirm the Gospel Accounts
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“It takes a fantastic will to unbelief to suppose that Jesus never really ‘happened’, and more to suppose that he did not say the things recorded of him – so incapable of being ‘invented’ by anyone in the world at that time: such as ‘before Abraham came to be I am’ (John viii). ‘He that hath seen me hath seen the Father’ (John ix); or the promulgation of the Blessed Sacrament in John v: ‘He that eateth my flesh and drinketh my blood hath eternal life’. We must therefore either believe in Him and in what he said and take the consequences; or reject him and take the consequences. Letter 250 To Michael Tolkien”

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Book:The Letters of J.R.R. Tolkien
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“The quest for the historical Jesus, begun during the Enlightenment to purge the Gospels of "superstition" by subjecting them to critical reason, has since sought to situate him within his own time and place. That endeavor has proved troublesome. Historians depend on records, the best of which are produced contemporaneously with the events they relate, but most documentation about Jesus is neither collateral nor detailed. Although the Gospels offer abundant information and appear to contain primary-source material, they are not firsthand testimonies, and determining to what degree they may include unmediated reports about Jesus has generated substantial disagreement.”

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Book:The Abrahamic Religions: A Very Short Introduction: A Very Short Introduction
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“Accepting that the Gospels are problematic sources, we can still sketch Jesus's life and teachings. The evidence puts him among the Jewish peasantry of first-century Palestine. He was born ca. 4 BCE, more likely in or around Nazareth than in Bethlehem, given both widespread doubts about the historicity of Matthew's and Luke's Nativity narratives and recognition of their apologetic aims. He came from a family of modest means, spoke Aramaic, and worked as a carpenter or builder. At about age thirty, he was baptized by an itinerant preacher named John, after which he spent one (or more) years in the Galilee, gaining disciples and sometimes teaching in synagogues. By all accounts he moved easily among and displayed great compassion for people at society's margins. He fomented a major disturbance in Jerusalem, for which he was executed. Some of what Jesus taught was already familiar—the Golden Rule (Matt. 7:12) parallels a saying of the Jewish sage Hillel, his elder contemporary—but much represented a distinctive message about "the kingdom of God," a highly disputed term that many researchers understand as a place and time to come in which God will reign supreme. Heavenly or earthly, future or present, the kingdom would be ushered in by the "Son of Man," an apocalyptic figure whom Jesus may—or may not—have identified as himself. The kingdom's advent is imminent and would occasion a catastrophe, leading to a universal judgment of each person's fitness to enter it that would radically remake the social order. Mark 1:15 offers a concise precis: "The time is fulfilled, and the kingdom of God has come, repent, and believe the good news.”

Historical Jesus
Book:The Abrahamic Religions: A Very Short Introduction: A Very Short Introduction
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