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The Light in the Heart

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Roy T. Bennett
Roy T. Bennett

Roy T. Bennett is a renowned author known for his profound philosophical thoughts and inspirational works. His writings span across various domains such as life philosophy, self-improvement, and spiritual growth, and have resonated with a wide audience. more

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“The Society for the Colonization of Free People of Color of America, better known as the American Colonization Society was a group established in 1816 by Robert Finley of New Jersey which supported the migration of free African Americans to the continent of Africa In 1822, the American Colonization Society established a new colony on the West Coast of Africa that in 1847 became the independent nation of Liberia. By 1867, the American Colonization Society had sent more than 13,000 black emigrants to this new country. Beginning in the 1830’s the society was harshly attacked by abolitionists, who tried to discredit colonization as a scheme perpetrated by the slaveholder’s to rid themselves of any responsibility regarding the freeing of their former slaves. Of course this was true prior to the Civil War and laterr during the “Jim Crow” era! The concept had a sizable following of, southern whites, who thought of this as a way to rid America of a growing black population. Others felt that since the slaves were brought to America against their will that it was only right that they be returned to Africa. Paul Cuffee and other free Blacks petitioned the Massachusetts government to either give African and Native Americans the right to vote or to stop taxing them. Cuffee also advocated the return to Africa of freed slaves. Some years later, after the Civil War, many freed blacks actually wanted to go to the new country of Liberia to make a better life for themselves, however the money necessary to send them back, as could be expected, dried up. The entire program came to an end during the latter part of the 19th century when the American Colonization Society stopped transporting former slaves to West Africa and concentrated instead on educational and missionary efforts. Those blacks that did come from the United States and populated Liberia became known as the Americo-Liberians who soon become the ruling class of Liberia.”

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“By the turn of the twentieth century, every state in the South had laws on the books that disenfranchised blacks and discriminated against them in virtually ever sphere of life, lending sanction to a racial ostracism that extended to schools, churches, housing, jobs, restrooms, hotels, restaurants, hospitals, orphanages, prisons, funeral homes, morgues, and cemeteries. Politicians competed with each other by proposing and passing every more stringent, oppressive, and downright ridiculous legislation (such as laws specifically prohibiting blacks and whites from playing chess together.)”

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“In the era of colorblindness, it is no longer socially permissible to use race, explicitly, as a justification for discrimination, exclusion, and social contempt. So we don’t. Rather than rely on race, we use our criminal justice system to label people of color 'criminals' and then engage in all the practices we supposedly left behind.”

RacismWhite SupremacySegregationJim Crow
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“At that point in the show, I broke down in tears. The pain and sadness I felt, that our president, this man I’d defended on prior occasions, could not bring us together when the country so desperately needed it. I have, of course, never met anyone who lived through slavery, but I have met people who lived through Jim Crow. The anger and frustration I felt at this time made me feel as though we were back in those very dark times. After the segment was over, I wiped away my tears and got in the car. I needed sleep, needed to clear my mind and heart.”

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“For more than a half century, the Right has waged a relentless campaign against the goals and achievements of the Sixties’ movements for racial, social and economic equality. From Reagan to Trump, there has been an endless hammering away at caricatures of dopey hippies, traitorous peace protestors, bra-burning feminists, dangerous Black radicals, and commissars of political correctness.”

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“He didn’t proselytize at the get-togethers,” Otis recalled. “His talks with us dealt with standing together, respecting our traditions, defending our communities, treating our women with love and care, being responsible toward our children and not taking abuse from the racists in our society.” (On Malcolm X)”

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“Meanwhile the biggest industry in Los Angeles County was bleeding tens of thousands of entry-level semiskilled jobs. Blue-collar workers everywhere felt the tremors of the so-called Eisenhower Recession of 1958, but in Southern California the primary reason for layoffs was the advent of the Space Age. (Set the Night on Fire)”

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“The projected benevolence of the Plessy ruling and the Atlanta Compromise seemed to bring a finality to the disorder of the “Negro problem.” Indeed, the finality of the “Negro problem” as the nineteenth century closed meant a United States dead set on playing down the southern horrors of discrimination and playing up what was wrong with Black people.”

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