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Quote by Enock Maregesi

“Kwa vile taifa la Israeli lilipoteza haki yake ya upendeleo, Mungu aliahidi kuliharibu kama alivyoyaharibu mataifa ya Waamori na Wamisri. Watu wa Israeli walishafika mbali sana kiasi cha Mungu kutokutegemea tena toba kutoka kwao. Kuna muda wa fursa na kuna muda ambao fursa haipo tena. Nafasi ya Israeli ya kutubu ilishafikia mwisho. Kama alivyokuwa amepigana vita vyao kwa ajili yao katika siku za nyuma sasa Mungu alipigana nao. Pamoja na ujasiri na utaalamu wao wote wasingependelewa tena. Mambo ambayo mwanzo yaliipa Israeli nguvu katika vita yaliwageukia.”

Quote by Enock Maregesi

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Enock Maregesi

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“What I have a problem with is not so much religion or god, but faith. When you say you believe something in your heart and therefore you can act on it, you have completely justified the 9/11 bombers. You have justified Charlie Manson. If it's true for you, why isn't it true for them? Why are you different? If you say "I believe there's an all-powerful force of love in the universe that connects us all, and I have no evidence of that but I believe it in my heart," then it's perfectly okay to believe in your heart that Sharon Tate deserves to die. It's perfectly okay to believe in your heart that you need to fly planes into buildings for Allah.”

“Yeast. The word comes to us through Old English, from the Indo-European root 'yes'- meaning boil, foam, bubble. It does all those things, and more. And would it not be the Egyptians, who construct the largest, most sophisticated buildings in the land, to also harness the tiniest microbe? Of course, they know nothing of yeast. To them, it is magic. They are called the 'bread eaters.' "Dough they knead with their feet, but clay with their hands," Herodotus wrote with derision. The Egyptians do not care. They understand their bread is from the gods, for king and peasant alike. They invent ovens to bake this new, breath-filled dough because it cannot be cooked like the flat breads they know first. They construct clay vessels to hold it. They watch it rise in the heat. They add butter and eggs and honey and coriander, and save soured dough from one batch to add to the next. They eat. They live.”

“Boy, how can you think it wise to truck with this culture of death?" Even at ten I knew the correct answer to that cataclysmic catechism: "Right you are, Father. Much better to stick with the life-embracing imagery of a cult that worships a bleeding corpse nailed to bits of wood." ... Egypt was not — I must repeat for Readers who still do not know it — a culture of death, for all the mummies and bottled lungs, the jackal-men and cobra-queens. The Egyptians were the inventors of immortality, the first men who saw they could live forever.”

“أيها الكاتب، كم تبدو وكأنك تبصر ما لا يراه أحد الناس يأتون إلى الدنيا ويرحلون وتبقى أنت في لفائف البردي الناطقة باسمك يستمتع الناس بسطورك ويتولاك أبناء الأرض جميعا أبا لهم فأنت حبيب المعبود طالما القلم ابن لك”

“I've told you before, Egyptians are not found in Cairo or in Alexandria' she said. 'You've never really known Egyptians. I hate Egyptians of your class as much as I do my parents.' ' What am I, then, if I am not Egyptian?' 'You are what you are; and that is a human being born in Egypt, who went to an English public school, who has read a lot of books, and who has an imagination. But to say that you are this or that or Egyptian, is nonsense.' 'What are you, Edna?' 'I can't be generalized about either, except that I was born Jewish. But the difference between you and me is that I know Egyptians and love them.”

“It means that when organized philosophies like the Illuminati go out of existence, their symbols remain… available for adoption by other groups. It’s called transference. It’s very common in symbology. The Nazis took the swastika from the Hindus, the Christians adopted the cruciform from the Egyptians, the—”

“Verse 12 [of Ex. 12) tells us that the judgment of Yahweh is not only on the Egyptians but also on their deities. This is probably an allusion to the fact that Egyptians would often pray for the safety of their firstborn, particularly firstborn sons, as was the custom in many ancient patriarchal cultures. The death of the firstborn would be seen as a sign of the anger or perhaps the impotence of their gods. This is worth pondering when it comes to the death of Jesus as God’s only begotten, or beloved, Son. Would Jesus’ contemporaries have assumed his death was a manifestation of God’s wrath? Probably so. In any event, Yahweh is showing his superiority over the spirits behind the pagan deities, and thus we should not overlook the supernatural struggle that is implied to be behind the contest of wills between Moses and Pharaoh.”