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Quote by Michael Denton

“The theory of phlogiston was an inversion of the true nature of combustion. Removing phlogiston was in reality adding oxygen, while adding phlogiston was actually removing oxygen. The theory was a total misrepresentation of reality. Phlogiston did not even exist, and yet its existence was firmly believed and the theory adhered to rigidly for nearly one hundred years throughout the eighteenth century. ... As experimentation continued the properties of phlogiston became more bizarre and contradictory. But instead of questioning the existence of this mysterious substance it was made to serve more comprehensive purposes. ... For the skeptic or indeed to anyone prepared to step out of the circle of Darwinian belief, it is not hard to find inversions of common sense in modern evolutionary thought which are strikingly reminiscent of the mental gymnastics of the phlogiston chemists or the medieval astronomers. To the skeptic, the proposition that the genetic programmes of higher organisms, consisting of something close to a thousand million bits of information, equivalent to the sequence of letters in a small library of one thousand volumes, containing in encoded form countless thousands of intricate algorithms controlling, specifying and ordering the growth and development of billions and billions of cells into the form of a complex organism, were composed by a purely random process is simply an affront to reason. But to the Darwinist the idea is accepted without a ripple of doubt - the paradigm takes precedence!”

Quote by Michael Denton

Work

Evolution: A Theory in Crisis

This book delves into the foundational concepts of evolutionary theory, examining the scientific evidence and debates surrounding its validity and implications. more

Author

Michael Denton
Michael Denton

Michael Denton is a renowned author known for his works in the fields of science and philosophy. His research spans across biology, evolutionary theory, and theology, particularly focusing on the complexity of life and its possible theological implications. more

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“There is also the misconception that everything in Bukhari and Muslim must be applied according to its literal meaning. He goes on to argue that in many cases, a hadith might say one thing at a literal level, but the jurist will come to a ruling that says the complete opposite. The one who thinks that these great jurists would hear the Prophet’s saying and then throw them out of the door is truly unfortunate. Indeed, they knew, understood, and explained these hadiths; they specified why the did not apply their literal meaning.”

“Perlu diketahui bahwa Imam Syafii ini lahir jauh sebelum Imam Bukhari, Imam Syafii lahir pada th 150 Hijriyah dan wafat pada th 204 Hijriyah, sedangkan Imam Bukhari lahir pada th 194 Hijriyah dan wafat pada 256 Hijriyah, maka sebagaimana sebagian kelompok banyak yang meremehkan Imam syafii, dan menjatuhkan fatwa fatwa Imam syafii dengan berdalilkan shahih Bukhari, maka hal ini salah besar, karena Imam Syafii sudah menjadi Imam sebelum usianya mencapai 40 tahun, maka ia telah menjadi Imam besar sebelum Imam Bukhari lahir ke dunia.”

“Moreover, it must be understood that many of the Hadith compilations were meant to serve jurists in their endeavour to arrive at rulings. Hence, these works are divided into chapters according to matters of jurisprudence such as prayer, fasting, charity, and pilgrimage. They were never intended for the layperson to find quick rulings or conclusions on matters of law and creed.”