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Quote by Gift Gugu Mona

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Beyond the Closed Door: Unique Keys to Unlock Destinies

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Gift Gugu Mona

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“i'm looking for the face i had before the world was made. I was the primordial flaring forth, the gravitational waves, the whirling galaxies, and the exploding supernovas that would become stars and planets. I was the steaming planet Earth, the bacteria awash in the sea, and the early eukaryotes and multicellular animals. I exploded in the Cambrian explosion, stumbled onto land, walked with dinosaurs, saw trees and flowers appear, walked upright in Africa, and walked on the moon. I felt the embrace of gravity. I was one with all that had been and all that was to be. I experienced subjective mystical communion with the evolutionary, emergent universe. I was the universe. We know not where the journey leads, nor whether a final destination is even a meaningful concept. The attraction is the inherent thrill of participating in a grand creative endeavor for which participation is its own reward”

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Book:UNIVERSAL CONSCIOUSNESS - SPIRITUALITY AND SCIENCE
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“Say we’re only here because of stars and explosions. Things 
don’t need to realize themselves to survive, yet every man carries with him a dimension of irresolution regarding his existence that insecurely colors everything he does in a day. Intuition. A deep knowing. A recurrent dream. Have you ever had a dream that makes more sense than life? Explain coincidence. Explain the start. What is déjà vu? And is there not something eerie about being born into a world that was already prepared? It’s not that we want a God, it’s that everyone secretly knows there’s supposed to be one.”

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Book:The Goodbye Song
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“The quarrel between science and religion, then, is not a matter of how universe came about, or which approach can provide the best "explanation" for it. It is a disagreement about how far back one has to go, though not in the chronological sense. For theology, science does not start far back enough - not in the sense that it fails to posit a Creator, but in the sense that it does not ask questions such as why there is anything in the first place, or why what we do have is actually intellible to us. Perhaps these are phony questions anyway; some philosophers certainly think so. But theologians, as Rowan Williams has argued, are interested in the question of why we ask for explanations at all, or why we assume that the universe hangs together in a way that makes explanations possible. Where do our notions of explanation, regularity, and intelligibility come from? How do we explain rationality and intelligibility themselves, or is this question either superfluous or too hard to answer? Can we not account for rationality because to do so is to presuppose it? Whatever we think of such queries, science as we know it is possible only because the world displays a certain internal order and coherence - possible, that is to say, for roughly aesthetic reasons.”

PhilosophyScienceReligionUniverseTheology
Book:Reason, Faith, and Revolution: Reflections on the God Debate
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