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Quote by Sidney Newton Bremer

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Sidney Newton Bremer

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“Non-derivative and concrete individuals are always self-individuating individuals, and this activity of self-individuation (or self-relating negativity) is manifest immediately in the activity of form of living beings. Indeed, this is why Hegel begins the chapter on 'Life' with a discussion of 'the living individual.' Individuality is immediately manifest in the living being, or the living being immediately posits itself as an individual, dividing itself from what it is not, because it matters to the living being that it is itself and not something else: first, that it is itself and not a piece of inert, dead matter; second, that is it itself and not substitutable for another member of the same species; third, that it is itself and not a member of another species. Only beings that can be for themselves can point things out for them as an individual this, and so for Hegel, anything that is individual only on account of being pointed out by something outside itself is not an individual in the strict sense. Rocks, clouds, lumps of coal, and drops of water are thus mere particulars rather than individuals. In the context of the ontological proof, then, the being that is identical with the Concept is its own activity, and this activity posits itself as self-determining individuality.”

ObjectivityConceptPurposivenessThinkiong
Book:Hegel's Concept of Life: Self-Consciousness, Freedom, Logic
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“We can recall that earlier, Hegel claimed that the particularization, individuation, and determinateness of the Concept is a movement and reference outward, which suggests that the judgment of the Concept must have the same outward reference. The notion of outward reference suggests that the subjective Concept strives to correspond with reality and approximates it, but ultimately remains inadequate and unequal to reality until we reach what Hegel calls the Idea. What does it mean, then, that life is the immediate Idea, the immediate unity and division of Concept and reality? Roughly, I think it means the following: life qua Idea not only is the ground of the correspondence between subject and predicate in judgment but must also be the ground of a schema of reality, allowing reality to take shape for and appear to the judging subject in a way that corresponds with its powers of judgment. That is, in order for reality to potentially correspond or not correspond to judgments of the Concept, reality must appear immediately to the judging subject in a particular way. This reality is not the immediacy of sheer being, not is it the immediacy of intuition in the form of space and time; rather, it is the immediate schema of the form of life, a form that Hegel outlines in the chapter on 'Life' according to three poles: corporeality, externality, and process of the species. Reality for Hegel is this not the immediacy of sheer being or bare givenness but, rather, always appears as shaped by the specific constitution of one's life-form, and all life-forms immediately experience reality according to the specific constitution of these three poles.”

ThinkingLifeLimitsGroundPurposivenessSubjective Concept
Book:Hegel's Concept of Life: Self-Consciousness, Freedom, Logic
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“Copresence occurs when an alter personality in the background takes joint control of the body without displacing the primary personality, or when it influences the primary personalities mental state from the background.”

Dissociative Identity DisorderTerminologyCo ConsciousnessCopresence
Book:Dissociative Identity Disorder: Diagnosis, Clinical Features, and Treatment of Multiple Personality
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“Dr. Summer explained once again that he believed I was remembering real abuse that happened to me when I was growing up, that the thoughts were memories frozen in time by a dissociative process. We were piecing together a clear picture of what had happened to me so we could put my memories in their proper place: the past. He explained that the pain was my body remembering what had happened. He had explained the process many times before, just like this, but I still didn't understand. The words wouldn't connect. I asked, "How can I be a lawyer, be married? How can I be functioning if all this happened to me? I don't understand.”

DissociationDissociative DisorderRepressed MemoriesHealing From AbuseChild Abuse SurvivorDissociated Memories
Book:The Sum of My Parts: A Survivor's Story of Dissociative Identity Disorder
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“Are any of these anxieties or beliefs about my past real? Maybe I'm just making them up⎯re-creating the past. I have to smile as I look at what I just wrote. I can tell when my solitary exploration becomes too threatening, or when I'm treading close to a memory too frightening to be remembered. Rather than push through unfamiliar brush, I stomp the well-worn path of "Maybe I'm making all of this up." But retreating there no longer makes sense to me.”

DenialRepressed MemoriesDissociative AmnesiaTrauma MemoriesDissociated MemoriesDissociative Denial
Book:The Flock: The Autobiography of a Multiple Personality
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