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Broms The Poet

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“...he [Perry Hildebrandt] broached the subject of goodness and its relation to intelligence. He'd come to the reception for selfless reasons, but he now saw that he might get not only a free buzz but free advise from, as it were, two professionals. 'I suppose what I'm asking,' he said, 'is whether goodness can ever truly be its own reward, or whether, consciously or not, it always serves some personal instrumentality.' Reverend Walsh [Trinity Lutheran] and the rabbi [Meyer] exchanged glances in which Perry detected pleasant surprise. It gratified him to upset their expectations of a fifteen-year-old. 'Adam may have a different answer,' the rabbi said, but in the Jewish faith there is really only one measure of righteousness: Do you celebrate God and obey His commandments?' 'That would suggest,' Perry said, 'that goodness and God are essentially synonymous.' 'That's the idea,' the rabbi said. 'In biblical times, when God manifested Himself more directly. He could seem like quite the hard-ass--striking people blind for trivial offenses, telling Abraham to kill his son. But the essence of the Jewish faith is that God does what He does, and we obey Him.' 'So, in other words, it doesn't matter what a righteous person's private thoughts are, so long as he obeys the letter of God's commandments?' 'And worships Him, yes. Of course, at the level of folk wisdom, a man can be righteous without being a -mensch.- I'm sure you see this, too, Adam--the pious man who makes everyone around him miserable. That might be what Perry is asking about.' 'My question,' Perry said, 'is whether we can ever escape our selfishness. Even if you bring in God, and make him the measure of goodness, the person who worships and obeys Him still wants something for himself. He enjoys the feeling of being righteous, or he wants eternal life, or what have you. If you're smart enough to think about it, there's always some selfish angle.' The rabbi smiled. 'There may be no way around it, when you put it like that. But we "bring in God," as you say--for the believer, of course, it's God who brought -us- in--to establish a moral order in which your question becomes irrelevant. When obedience is the defining principle, we don't need to police every little private thought we might have.' 'I think there's more to Perry's question, though,' Reverend Walsh said. 'I think he is pointing to sinfulness, which is our fundamental condition. In Christian faith, only one man has ever exemplified perfect goodness, and he was the Son of God. The rest of us can only hope for glimmers of what it's like to be truly good. When we perform an act of charity, or forgive an enemy, we feel the goodness of Christ in our hearts. We all have an innate capability to recognize true goodness, but we're also full of sin, and those two parts of us are constantly at war.' 'Exactly,' Perry said. 'How do I know if I'm really being good or if I'm just pursuing a sinful advantage?' 'The answer, I would say, is by listening to your heart. Only your heart can tell you what your true motive is--whether it partakes of Christ. I think my position is similar to Rabbi Meyer's. The reason we need faith--in our case, faith in the Lord Jesus Christ--is that it gives us a rock-solid basis for evaluating our actions. Only through faith in the perfection of our Savior, only by comparing our actions to his example, only by experiencing his living presence in our hearts, can we hope to be forgiven for the more selfish thoughts we might have. Only faith in Christ redeems us. Without him, we're lost in a sea of second-guessing our motives.”

GodFaithSinGoodnessSelfishness
Book:Crossroads
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“We can never establish with certainty what part of our relations with others is the result of our emotions—love, antipathy, charity, or malice—and what part is determined by the constant power play among individuals. True human goodness, in all its purity and freedom, can come to the fore only when its recipient has no power. Mankind's true moral test, its fundamental test (which lies deeply buried from view), consists of its attitude towards those who are at its mercy: animals. And in this respect mankind has suffered a fundamental debacle, a debacle so fundamental that all others stem from it.”

MoralityGoodnessAnimals
Book:The Unbearable Lightness of Being
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“I wasn't sure whether I liked "goodness" so much as I had supposed. This is a very terrible experience. As long as what you are afraid of is something evil, you may still hope that the good may come to your rescue. But suppose you struggle through to the good and find that it also is dreadful? How if food itself turns out to be the very thing you can't eat, and home the very place you can't live, and your very comforter the person who makes you uncomfortable? Then, indeed, there is no rescue possible: the last card has been played.”

GoodnessLostness
Book:PERELANDRA:
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“Because God who has made us in his image has created all of creation to point us to himself in every conceivable way. We are not incidental to what he has done. We are central to it. Which makes us see that his love for us is so impossible and unimaginably great that it really is infinitely too much for us to bear. If he did not shield us from it in some way, it would really and truly undo us. It would destroy us. Imagine a goodness so good and a beauty so beautiful and a truth so true and a light so white and so impossibly blindingly bright that apart from God's infinite love and mercy sheltering us from it, we could not bear it even for a moment. And then imagine a God who shows us his infinite love and mercy precisely so we can bear it -- and not just for a moment, but for all eternity.”

GodJesusBeautyGoodness
Book:Is Atheism Dead?
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“Moving from childhood to adulthood - that's not growing up. Moving from selfishness to selflessness - that's growing up. Moving from I to We - that's growing up. Moving from my culture, my country, my religion, to our cultures, our countries, our religions - that's growing up.”

CommunityGrowing UpGoodnessDiversityHumanismOnenessSelfishnessInclusionAdulthoodOne Human Race
Book:Making Britain Civilized: How to Gain Readmission to The Human Race
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“... 'I understand what you're saying,' he [Perry] said to Reverend Walsh. 'But what if a person isn't able to have faith?' 'Not everyone finds faith overnight. Faith is rarely easy. But if you've ever done a good thing, and felt a glow in your heart, then that's a little message from God. He's telling you that Christ is in you, and that you have the freedom and capacity to pursue a closer relationship with him. Seek, and ye shall find.' 'It's approximately the same if you're a Jew,' the rabbi said, 'although we tend to emphasize that you're a Jew whether you feel like it or not. It's more a matter of God tracking you down than of you finding God.' 'I don't think our positions are so dissimilar in that respect,' Reverend Walsh said stiffly. ... 'But so,' he [Perry Hildebrandt] said, 'what if I feel the kind of glow you're talking about, but it doesn't lead me to God? What if it's just one of those feelings that any sentient animal might have? If I never find God, or He never finds me, it sound's like you're saying, basically, that I'm damned.' 'In principle, I suppose that is the doctrine,' Reverend Walsh said. 'But you're young, and life is long. There's a near infinity of moments when you might receive God's grace. All it takes is one moment.' 'In the meantime,' the rabbi said, 'I think it's enough to be a mensch.”

FaithGoodnessDamnation
Book:Crossroads
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