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John J. Ratey

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“[...] A diet of constant, stimulating activity is the best prescription for our troubles. It keeps the brain in a state of constant change, flow, confirmation, and anticipation, thereby reducing the noise, fragility, self-doubt, and stagnation with which we all have to contend.”

“The debate over 'nature or nurture' has raged for two thousand years. [...] In reality there is no debate. Most of who we are is a result of the interaction of our genes and our experiences. In some cases, the genes are more important, while in others the environment is more crucial. We tend to oversimplify because we want to identify a single cause of a particular problem, so we can pour our efforts into one 'cure'.”

“Loftus learned for herself how realistic false memories can seem when she had an upsetting experience several years ago. She was shocked when, at a family gathering, an uncle informed her that thirty years earlier, when her mother drowned in a pool, she had been the one who discovered the body. Loftus, who was fourteen when the drowning occurred, always believed that she had never seen her mother's dead body. Indeed, she remembered little about the death itself. She recounts what happened the next in her book 'The Myth of Repressed Memory'. Almost immediately after her uncle's revelation, 'the memories began to drift back, like the crisp, piney smoke from evening camp fires. My mother, dressed in her nightgown, was floating face down. . . . I started screaming. I remembered the police cars, their lights flashing'. A few days later, she writes, 'my brother called to tell me that my uncle had made a mistake. Now he remembered (and other relatives confirmed) that Aunt Pearl had found my mother's body.' This shocked Loftus even more than her uncle's false revelation. If someone so specially trained as she is to recognize fallible memories could suddenly believe her own false memory, just think how readily the average person can be fooled.”

“One interesting new theory, developed by Edward and Carol Diener at the University of Illinois in Urbana, involves the notion of a 'set point'. According to this theory, people have an inborn set point for mood, similar to the set point for weight. The set point is your basic level of happiness or sadness, which is subject to ups and downs of life but will inevitably return to some kind of base line, even in people who experience dramatic changes in their life circumstances. [...] In some people, however, set points decline with age.”

“[...] The hope is that research can find ways to improve a faulty social brain. There is already evidence that practice can help people overcome at least some of the motor deficits I've just described. Remember Temple Grandin, the autistic woman who learned how to approach people properly, without bowling them over, by walking through a supermarket's automatic doors over and over until she got the steps down? She overcame a social problem that was really a motor problem. [...]”

“The clear message you should derive from the benefits of mental and physical exercise is that the worst thing you can do to your brain is to be content living a passive life. The habit of passivity is pervasive in our culture, from longing for miracle cures to watching television for hours to being politically apathetic. Physical and mental action is fundamental to maintaining mental health.”

“Estaba por todas partes. En los eufemismos y las lítotes de mi agenda, en los ojos saltones de Jean T., en los matrimonios forzados, en el filme "Los paraguas de Cheburgo", en la vergüenza de las mujeres que abortaban y en la reprobación de las otras. En la imposibilidad absoluta de imaginar que un día las mujeres pudieran decidir abortar libremente. Y, como de costumbre, era imposible determinar si el aborto estaba prohibido porque estaba mal o estaba mal porque estaba prohibido. Se juzgaba con relación a la ley, no se juzgaba la ley.”