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I Hope This Finds You Well: Poems

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Kate Baer

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“It is feminist thinking that empowers me to engage in a constructive critique of [Paulo] Freire’s work (which I needed so that as a young reader of his work I did not passively absorb the worldview presented) and yet there are many other standpoints from which I approach his work that enable me to experience its value, that make it possible for that work to touch me at the very core of my being. In talking with academic feminists (usually white women) who feel they must either dismiss or devalue the work of Freire because of sexism, I see clearly how our different responses are shaped by the standpoint that we bring to the work. I came to Freire thirsty, dying of thirst (in that way that the colonized, marginalized subject who is still unsure of how to break the hold of the status quo, who longs for change, is needy, is thirsty), and I found in his work (and the work of Malcolm X, Fanon, etc.) a way to quench that thirst. To have work that promotes one’s lib­eration is such a powerful gift that it does not matter so much if the gift is flawed. Think of the work as water that contains some dirt. Because you are thirsty you are not too proud to extract the dirt and be nourished by the water. For me this is an experience that corresponds very much to the way individuals of privilege respond to the use of water in the First World context. When you are privileged, living in one of the richest countries in the world, you can waste resources. And you can especially justify your dispos­al of something that you consider impure. Look at what most people do with water in this country. Many people purchase special water because they consider tap water unclean—and of course this purchasing is a luxury. Even our ability to see the water that come through the tap as unclean is itself informed by an imperialist consumer per­ spective. It is an expression of luxury and not just simply a response to the condition of water. If we approach the drinking of water that comes from the tap from a global perspective we would have to talk about it differently. We would have to consider what the vast majority of the peo­ ple in the world who are thirsty must do to obtain water. Paulo’s work has been living water for me.”

EducationFeminismLiberationAcademiaPedagogyTransformative Justice
Book:Teaching to Transgress: Education as the Practice of Freedom
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“The movement has, for the most part, been led by educated white middle-class women. There is nothing unusual about this. Reform as movements are usually led by the better educated and better off. But, if the women's movement is to be successful you must recognize the broad variety of women there are and the depth and range of their interests and concerns. To black and Chicana women, picketing a restricted club or insisting on the title Ms. are not burning issues. They are more concerned about bread-and-butter items such as the extension of minimum wage, welfare reform and day care. Further, they are not only women but women of color and thus are subject to additional and sometimes different pressures. (From Voices of Multicultural America)”

FeminismFeminist MovementChicanaChicana History
Author:Shirley Chisholm
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“I came to two conclusions. One, being a woman, in this world, ultimately makes you crazy. And, two, you're more likely to be labeled crazy anyway if you're female." I pulled out some sheets from the World Health Organization. "Look, these guys are in charge of the health of the entire WORLD. And they're basically saying gender is the cause of loads of mental health problems. People don't wake up one day and think, Oooh, I think I'll go completely gaga. It's usually a case of spiraling circumstances. And, if you're a woman, think about it, we have a shitload of spiraling circumstances. We're paid less, we're told we have to beautiful, and thin, but we're also told to eat chocolate all the time otherwise we're not 'fun', and we're constantly being objectified and told to calm down when we care about something...Isn't all this likely to make us a little mental? Isn't being subjected to daily inequality going to be a spiraling circumstance?”

FeminismMental HealthGenderDiscriminationMental IllnessSexismPatriarchy
Book:Am I Normal Yet?
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“The Puerto Rican movement of the 1960s and 1970s can be defined by its consistent calls for a radical transformation of U.S. society while simultaneously promoting the independence of Puerto Rico. Known as El Nuevo Despertar, this "New Awakening" of Puerto Rican radicalism was inspired and shaped by the growing militancy abroad and at home. Black Power, youth unrest (particularly against the Vietnam War), the War on Poverty, national liberation struggles in the Third World, Chicano and Native American militancy, gay and lesbian rights, and second-wave feminism are all part of the context that shaped the movement.”

FeminismCivil RightsVietnam WarPuerto RicoBlack PowerPuerto RicansPuerto Rican Movement
Book:The Trouble with Unity: Latino Politics and the Creation of Identity
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