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Quote by Richard Feynman

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Richard Feynman

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“As Christendom suffers attack upon attack, indignity upon indignity, defeat after defeat, a new religion moves in to take its place. This great and rising sect of our time, which is socialism, has three major objectives as outlined by Soviet dissident Vladimir Bukovsky. First, socialism wants to destroy capitalism (i.e., in terms of private property in the sense of business ownership); second, socialism wants to destroy the family; and third, socialism wants to destroy the nation state. As Bukovsky pointed out, the socialists failed to destroy the idea of private property, but they have partly succeeded against the family and the nation state. The breakdown of the family is all too real for anyone to deny, and this breakdown spells disaster for a society that is too weak to resist.”

“It has been my contention, for many years, that the KGB defector Anatoliy Golitsyn was generally correct in his analysis of the liberalization that led to the collapse of the USSR. Golitsyn predicted the liberalization before it occurred, and he accurately predicted where it would lead. He said that the communist party would appear to lose its monopoly of power. This would allow Russia access to capital and technology it could not have acquired during the Cold War. This capital and technology would enable Russia, further down the road, to build a military machine second to none. Golitsyn argued that Soviet liberalization was devised with this end in mind. It was also devised to eliminate anti-communism and destroy the West's vigilance so that communism could make gains across the globe without anyone noticing. If we look at what has happened, from Venezuela and Nicaragua to Brazil and Nepal, South Africa, Congo and Angola, communism did not disappear. It has been victorious in country after country.”

“I have written many essays detailing the facts about this so-called “collapse of communism.” In all that time nobody wrote a detailed argument showing I was wrong. They just repeated slogans the communists had given them. In fact, those who warned about the coming fake collapse of communism – James Angleton and Anatoliy Golitsyn – were not dealt with by rational argument. They were libeled in books whose authors did the talk show circuit. They were dragged through the mud and called madmen by leading conservatives like William F. Buckley, Jr. But there was no rational argument against their true predictions of the future. Angleton and Golitsyn had been right. And now the end of the long range strategy is upon us. J.R.Nyquist”

“Occorre farsi trovare pronti quando ci accorgeremo, finalmente, che non esistono altre soluzioni per sfamarci, e non solo sfamarci, se non restituendo dignità alle attività agricole. Ci eravamo illusi, per molto tempo, di poter rivolgere altrove le nostre attenzioni prioritarie. Oggi, dopo quanto accaduto nel mondo della finanza, in quello dell’industria, nel mentre salgono sulla scena nuove nazioni che avevamo preso l’abitudine di definire “emergenti”, si va riscoprendo che l’agricoltura non è un nostalgico passato ma una assoluta necessità per il futuro.”

“Se è corretta la mia ipotesi che il capitale cloud sta prevalendo sul capitale terrestre, risucchiando sempre più rendita cloud dalla catena del valore globale, allora l'Europa è in grossi guai. Perché non è la Cina. Non ha una sola azienda Big Tech che possa competere con quelle della Silicon Valley e i suoi sistemi finanziari sono in tutto e per tutto dipendenti da Wall Street.”

“Se non è un mercato capitalista, in cosa entriamo, buon Dio, quando andiamo su amazon.com ?” Mi ha chiesto qualche anno fa uno studente all’Università del Texas. “Una specie di feudo digitale” ho risposto d’istinto. “Un feudo post-capitalista, le cui radici storiche rimangono nell’Europa feudale, ma la cui integrità è oggi mantenuta da un tipo di capitale futuristico e distopico basato sul cloud”

“All of the Indians must have tragic features: tragic noses, eyes, and arms. Their hands and fingers must be tragic when they reach for tragic food. The hero must be a half-breed, half white and half Indian, preferably from a horse culture. He should often weep alone. That is mandatory. If the hero is an Indian woman, she is beautiful. She must be slender and in love with a white man. But if she loves an Indian man then he must be a half-breed, preferably from a horse culture. If the Indian woman loves a white man, then he has to be so white that we can see the blue veins running through his skin like rivers. When the Indian woman steps out of her dress, the white man gasps at the endless beauty of her brown skin. She should be compared to nature: brown hills, mountains, fertile valleys, dewy grass, wind, and clear water. If she is compared to murky water, however, then she must have a secret. Indians always have secrets, which are carefully and slowly revealed. Yet Indian secrets can be disclosed suddenly, like a storm. Indian men, of course, are storms. The should destroy the lives of any white women who choose to love them. All white women love Indian men. That is always the case. White women feign disgust at the savage in blue jeans and T-shirt, but secretly lust after him. White women dream about half-breed Indian men from horse cultures. Indian men are horses, smelling wild and gamey. When the Indian man unbuttons his pants, the white woman should think of topsoil. There must be one murder, one suicide, one attempted rape. Alcohol should be consumed. Cars must be driven at high speeds. Indians must see visions. White people can have the same visions if they are in love with Indians. If a white person loves an Indian then the white person is Indian by proximity. White people must carry an Indian deep inside themselves. Those interior Indians are half-breed and obviously from horse cultures. If the interior Indian is male then he must be a warrior, especially if he is inside a white man. If the interior Indian is female, then she must be a healer, especially if she is inside a white woman. Sometimes there are complications. An Indian man can be hidden inside a white woman. An Indian woman can be hidden inside a white man. In these rare instances, everybody is a half-breed struggling to learn more about his or her horse culture. There must be redemption, of course, and sins must be forgiven. For this, we need children. A white child and an Indian child, gender not important, should express deep affection in a childlike way. In the Great American Indian novel, when it is finally written, all of the white people will be Indians and all of the Indians will be ghosts.”