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Quote by Richelle E. Goodrich

“Would you ever decide to do all your exercising just one day out of every week? Would you choose to consume your weekly calorie intake in one sitting? Would you take all your vitamins and medications for the week on one day and restrict your conversations and socializing to that day? Would you determine to do all your laughing, crying, and meditating on one out of every seven days? Would you sleep for 24 to 48 hours consecutively to stay awake for the remainder of the week? Of course not! Certainly our physical, emotional, and mental health require daily efforts. We do not expect healthiness to come from attending to our needs just one day a week. Exercise, nutrition, sleep, relationships, emotional expression, self-monitoring—these require daily attention. So why would you think to keep spiritually healthy by doing all your praying and scripture study only one day out of seven?”

Quote by Richelle E. Goodrich

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Richelle E. Goodrich

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“Women are told from their infancy, and taught by the example of their mothers, that a little knowlegde of human weakness, justly termed cunning, softness of temper; outward obedience, and a scrupulous attention to a puerile kind of proptiety, will obtain for them the protection of man; and should they be beautiful, every thing else is needless, for, at least, twenty years of their lives.”

“What's wrong with his foot?" Said Reed. "Why even ask? It's Jason we're talking about here. He get's injured by breathing." Colt chuckled. I grit my teeth. "That was one time and the doctor said it could happen to anyone." "I googled it!" Max said helpfully. "It happens to llamas. And those dodo birds - the really stupid ones.”

“Where the psychological reduction of religious or esoteric doctrines shifts direction and becomes the reductive psychologization of the same doctrines is in the reinterpretation of psychological reductive theories of esoteric discourse by esotericists. The paramount example of this reinterpretative process is Crowley’s essay ‘The Initiated Interpretation of Ceremonial Magic’ (1903), wherein he poses the question as to ‘the cause of my illusion of seeing a spirit in the triangle of Art,’ and answers himself: ‘That cause lies in your brain.’ In this way, we see Crowley begin with a psychologically reduced interpretation of the magical practice of evocation, and then reinterpret this as something to be applied to magical practice—acting as a practicing magician rather than as a psychologist. For, although the magical practice is reduced to psychological terms, Crowley still advocates for the performance of the ritual itself, rather than utilizing the psychological reduction as a means to advocate for conventional psychotherapy in ritual’s stead.”