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Quote by Anthony T. Hincks

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Anthony T. Hincks

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“Gratitude needs practice, though. Gratitude for the things that don't seem to help, that aren't sought out or welcome-that's a demanding kind, and it is needed in hard times. A book about dying should have that kind of gratitude in it, bleeding through from the other side of sorrow. Drink enough of the sweet, strong mead of grief and love for being alive and it isn't long before you're sending a trembling, life-soaked greeting out to everything that came before you and to everything that will follow, a kind of love letter to the Big Story.”

LoveGriefDyingGratitude
Book:Die Wise: A Manifesto for Sanity and Soul
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“Dying wise: That's that antidote. Dying wise is the rumor around which all the attempts to control and manage and detoxify and assuage and domesticate and diminish dying swirl in our corner of the world. Dying wise is a thought unthought-a rumor-in a culture that does not believe in dying, and it will take about as much courage and wisdom as you can manage to do it. Dying wise is a life's work. Dying wise is the Rhythm, the Story, around which human life must swirl.”

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Book:Die Wise: A Manifesto for Sanity and Soul
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“Cost-effectiveness is the screw that turns the wheel of efficiency. But there is a considerable cost to pursuing cost-effectiveness. Here is the logarithm of progress: The more you pursue being saved from the drudgery of going through your days, the ordinariness of being around, the venality of physical limitation or vulnerability, the more is taken from the physical world to provide you that salvation and the more remote you will be from what grants you your security. That is an ecological and spiritual fact.”

SpiritualDyingEcological
Book:Die Wise: A Manifesto for Sanity and Soul
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“Our lowest infant mortality rate is bought in part by obliging infants with considerable birth abnormalities who would otherwise have died from them to live with them instead, often well into their childhoods and beyond, and by asking their families to learn how to do that. Our superb life span is purchased in part by extending old people's lives far beyond what their illness or their disease would have allowed, while still not entirely ridding them of that illness or disease. We should add a fourth record to the string of our achievements: I suspect that we also die the longest. We are not allowed to die on schedule. Often we do, but it isn't encouraged.”

DeathDying
Book:Die Wise: A Manifesto for Sanity and Soul
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“I love you. I loved you from the first moment.' Bubbles of blood formed at the corners of his mouth. His gaze drifted past me, to the night sky. Then it dragged back to me- the movement slow, laborious, like he was working very hard to make sure I was the last thing he saw. 'So many mistakes in the end,' he choked out. 'Never you.”

DyingI Love YouDeathbedCrowns Of NyaxiaCarissa BroadbentOrayaOraya Of The NightbornRaihn AshrajRaihn
Book:The Serpent and the Wings of Night
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“هناك علاقة طردية بين تصور بعينه للدين وبين حجم القوة التي يوفرها للقائمين علي توظيفه سياسياً؛ وأعني أنه كلما كان الدين حرفياً وقطعياً يكون مقدار القوة التي يقدمها لهؤلاء الساعين إلي التخفي وراءه أكبر- بما لا يقاس- من تلك التي يوفرها لهم حين يكون موضوعاً لتفكير مفتوح. ويرتبط ذلك بحقيقة أن قطعية الدين وحرفيته تكون هي الأكثر مثالية في إخضاع الجمهور وقهره؛ وأعني من حيث لا يكون متاحاً له، في إطارها، إلا محض التسليم والامتثال من دون جدل أو سؤال. وإذ يقوم دعاة الإسلام السياسي بتثبيت هذا التصور القطعي للدين علي أحد المفاهيم الشائعة المستقرة في وعي الجمهور؛ وهو مفهوم القطعي الثبوت والدلالة، فإنه يلزم التنويه بما يقوم عليه هذا المفهوم من مراوغة تسوية قطعية الثبوت مع قطعية الدلالة، وذلك فيما ينتمي الثبوت إلي مجال التاريخ الذي يغاير بالكلية مجال المعني الذي تنتمي إليه الدلالة. وبالطبع فإنه لا يمكن التسوية أبداً بين ما ينتمي إلي مجال الثبوت التاريخي، وبين ما ينتمي إلي مجال المعني الدلالي؛ وبمعني أنه في حين أن أحدا لا يجادل في يقينية ثبوت القرآن؛ وبما يعنيه ذلك من إمكان- بل وجوب- التأكيد علي قطعية ثبوته، فإنه لا يمكن القول بقطعية دلالته ومعناه، لأن ذلك يعني وجوب القول بأحادية الدلالة والمعني؛ وهو ما لا يمكن لمسلم أن يقبله بخصوص القرآن.”

PhilosophyReligionIslamic Sciences
Author:علي مبروك
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