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Quote by Lebo Grand

“Do not expect someone who isn’t f*cked well (or at all) to give you good advice on how to live a juicy life. Be rest assured, they won’t be authentic, even if they mean well.”

Quote by Lebo Grand

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Lebo Grand

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“The nature of human consciousness is to seek completeness. It’s a good intention, but the nature of human consciousness is also to look for it in the wrong places. We have an instinctive drive that seeks wholeness in every way. At the physical level, it is perceived as joining with another, preferably loved and desired, body. Regardless of the shallow talk and jokes people commonly exchange about sex, most people look for a more profound sense of connection and unity in their sexual relationships.”

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Book:Touched by Love
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“Yeah, I thought to myself, like LSD, a black lover is the thing this year. I had seen the white girls in the Village and at off-Broadway theaters clutching their black men tightly while I, manless, looked on with bitterness. I often vowed I would find me an ofay in self-defense, but I could never bring myself to condone the wholesale rape of my slave ancestors by letting a white man touch me.”

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Author:Louise Meriwether
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“Sex is nature’s gift for both the sexes. If you mistake that you’ve more to give than receive in it, then the woman in you would lose as wife for you won’t be able to experience the joy of being a female. So don’t ever demean lovemaking as an instrument of sexual blackmail. It pays to know that sex is not about male satiation alone but it is as much a womanly fulfillment”

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Book:Benign Flame: Saga of Love
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“In Haraway’s work, queering animals means not only showing that animals sometimes have unreproductive sex. It means showing the political value of unhinging animality from its heretofore seamless relationship to the concept of a ‘nature’ that is stable, predictable, and controllable. Feminism has barely begun to denaturalize or queer animal sexualities. For instance, Carol Adams persuasively argues that the sexual objectification and consumption of animals and of women follow the same models…She proposes that feminism approach the animalizing of women and the feminization of animals in patriarchal culture as a unique opportunity, namely the chance to study the oppression of animals as a particular symptom of androcentric social organization. However, Adams’s work on the visual culture aspect of meat consumption is devoted to exposing the logic and structure of a pattern of oppression and exploitation, a position depending on one important assumption: that humans are the only actors in this practice. The structure of her argument makes power and privilege pretty unambiguously distinguishable from subjugation. In that sense, it offers rather limited resources for a post- or neo-Foucauldian feminist analysis of power, desire, and norms, the production of truths and practices, and the complexities of self-care.”

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Book:Beyond the Cyborg: Adventures with Donna Haraway
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