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Quote by Leonard A. Jason

“the disabling fatigue experienced by individuals with ME/CFS differs from that associated with other illnesses or everyday activity”

Quote by Leonard A. Jason

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Leonard A. Jason

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“Although myalgic encephalomyelitis (ME) and chronic fatigue syndrome (CFS) are considered to be synonymous, the definitional criteria for ME and CFS define two distinct, partially overlapping, clinical entities. ME, whether defined by the original criteria or by the recently proposed criteria, is not equivalent to CFS, let alone a severe variant of incapacitating chronic fatigue. Distinctive features of ME are: muscle weakness and easy muscle fatigability, cognitive impairment, circulatory deficits, a marked variability of the symptoms in presence and severity, but above all, post-exertional “malaise”: a (delayed) prolonged aggravation of symptoms after a minor exertion.”

“Even further, one can use a viral model for many things – it doesn't make those things a virus. For example, say that one day a prominent scientist decided to coin “moonemes” and started the “mooneme hypothesis” of cow migration. The hypothesis is all about how cows' migration patterns can be described and modelled as a “virus of the plains”, because cows move from place to place, spread, mutate, and eat all of the grass. No matter how well the model fits to cows, they are not - and will never be - obligate parasites. A view that it's a matter of personal perspective is subjectivism and hardly conducive to scientific inquiry of an objective world. It's simply not in the nature of cows any more than it is in the nature of knowledge.”

“In other words, the boundary between that which is objectively true and that which is subjectively experienced ceased to be accepted. The perception of society as formed of individuals interacting with universal reality in unique ways - which underlies the liberal principles of individual freedom, shared humanity, and equal opportunities - was replaced by multiple allegedly equally valid knowledges and truths, constructed by groups of people with shared markers of identity related to their positions in society.”

“The postmodern approach to knowledge denies that objective truth or knowledge is that which corresponds with reality as determined by evidence - regardless of the time or culture in question and regardless of whether that culture believes that evidence is the best way to determine truth or knowledge. Instead, the postmodern approach might acknowledge that objective reality exists, but it focuses on the barriers to knowing that reality by explaining cultural biases and assumptions and theorizing about how they work.”