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Quote by Georgette Heyer

“He said gently: “I am not, I hope, such a coxcomb as to distress you by repeated solicitations, Miss Tallant, but you may believe that I am still of the same mind as I was when I made you an offer. If your sentiments should undergo a change, one word-one look!—would be sufficient to apprise me of it.”

Quote by Georgette Heyer

Book:Arabella
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Work

Arabella

Arabella is a historical novel that delves into the life of a young woman navigating the complexities of early 19th-century society. The story revolves around the protagonist's romantic entanglements and her struggle to maintain her social status amidst changing times. more

Author

Georgette Heyer
Georgette Heyer

Georgette Heyer, born on August 16, 1902, was a renowned British novelist. Known for her historical novels and intricate love stories, Heyer's works are particularly famous for their depiction of the customs and habits of the British upper class in the 18th century. Her writing style is unique, characterized by its wit and humor, which has won her a large following among readers. more

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“With bicameralism, people accepted the reality of all that they experienced, and most people accepted at face value the claims of other people. People were not incredibly suspicious and immediately distrustful of others as they are now. Nietzsche believed that superstitions and religious mythologies originated in the total credulity of ancient humanity towards hallucinations. For ancient humans, they weren’t hallucinations. And if they weren’t hallucinations then they were real.”

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“The Christian church, the Christian form of worship, was not invented by the fathers of the church. It was all taken in a ready-made form from Egypt, only not from the Egypt that we know but from one which we do not know. This Egypt was in the same place as the other but it existed much earlier. Only small bits of it survived in historical times, and these bits have been preserved in secret and so well that we do not even know where they have been preserved. It will seem strange to many people when I say that this prehistoric Egypt was Christian many thousands of years before the birth of Christ, that is to say, that its religion was composed of the same principles and ideas that constitute true Christianity. Special schools existed in this prehistoric Egypt which were called 'schools of repetition.' In these schools a public repetition was given on definite days, and in some schools perhaps even every day, of the entire course in a condensed form of the sciences that could be learned at these schools. Sometimes this repetition lasted a week or a month. Thanks to these repetitions people who had passed through this course did not lose their connection with the school and retained in their memory all they had learned. Sometimes they came from very far away simply in order to listen to the repetition and went away feeling their connection with the school. There were special days of the year when the repetitions were particularly complete, when they were carried out with particular solemnity—and these days themselves possessed a symbolical meaning. These 'schools of repetition' were taken as a model for Christian churches—the form of worship in Christian churches almost entirely represents the course of repetition of the science dealing with the universe and man. Individual prayers, hymns, responses, all had their own meaning in this repetition as well as holidays and all religious symbols, though their meaning has been forgotten long ago.”

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Book:In Search of the Miraculous: Fragments of an Unknown Teaching
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“The suspicion that certain ancient authorities possessed good knowledge of the real shape of the Atlantic and its islands, and of the lands on both sides of it, must also arise from any objective reading of Plato's world-famous account of Atlantis. [...], this story is set around 11,600 years ago -- a date that coincides with a peak episode of global flooding at the end of the Ice Age. The story tells us that 'the island of Atlantis was swallowed up by the sea and vanished', that this took place in 'a single dreadful day and night' and that the event was accompanied by earthquakes and floods that were experienced as far away as the eastern Mediterranean. But of more immediate interest to us here is what Plato has to say about the geographical situation in the Atlantic immediately before the flood that destroyed Atlantis: 'In those days the Atlantic was navigable. There was an island opposite the strait [the Strait of Gibraltar] which you [the Greeks] call the Pillars of Heracles, an island larger than Libya and Asia combined; from it travellers could in those days reach the other islands, and from them the whole opposite continent which surrounds what can truly be called the ocean. For the sea within the strait we are talking about [i.e. the Mediterranean] is like a lake with a narrow entrance; the outer ocean is the real ocean and the land which entirely surrounds it is properly termed continent ... On this land of Atlantis had arisen a powerful and remarkable dynasty of kings who ruled the whole island; and many other islands as well, and parts of the continent ...' Whether or not one believes than an island called Atlantis ever existed in the Atlantic Ocean, Plato's clear references to an 'opposite continent' on the far side of it are geographical knowledge out of place in time. It is hard to read in these references anything other than an allusion to the Americas, and yet historians assure us that the Americas were unknown in Plato's time and remained 'undiscovered' (except for a few inconsequential Viking voyages) until Colombus in 1492.”

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“I will not delay the reader with lengthy quotations from the very many Taiwanese flood myths that were collected from amongst the indigenous population, primarily by Japanese scholars, in the nineteenth and early twentieth centuries. Typically they tell a story of a warning from the gods, the sound of thunder in the sky, terrifying earthquakes, the pouring down of a wall of water which engulfs mankind, and the survival of a remnant who had either fled to mountain tops or who floated to safety on some sort of improvised vessel. To provide just one example (from the Ami tribe of central Taiwan), we hear how the four gods of the sea conspired with two gods of the land, Kabitt and Aka, to destroy mankind. The gods of the sea warned Kabitt and Aka: 'In five days when the round moon appears, the sea will make a booming sound: then escape to a mountain where there are stars.' Kabitt and Aka heeded the warning immediately and fled to the mountain and 'when they reached the summit, the sea suddenly began to make the sound and rose higher and higher'. All the lowland settlements were inundated but two children, Sura and Nakao, were not drowned: 'For when the flood overtook them, they embarked in a wooden mortar, which chanced to be lying in the yard of their house, and in that frail vessel they floated safely to the Ragasan mountain.' So here, handed down since time immemorial by Taiwanese headhunters, we have the essence of the story of Noah's Ark, which is also the story of Manu and the story of Zisudra and (with astonishingly minor variations) the story of all the deluge escapees and survivors in all the world. At some point a real investigation should be mounted into why it is that furious tribes of archaeologists, ethnologists and anthropologists continue to describe the similarities amongst these myths of earth-destroying floods as coincidental, rooted in exaggeration, etc., and thus irrelevant as historical testimony. This is contrary to reason when we know that over a period of roughly 10,000 years between 17,000 and 7000 years ago more than 25 million square kilometres of the earth's surface were inundated. The flood epoch was a reality and in my opinion, since our ancestors went through it, it is not surprising that they told stories and bequeathed to us their shared memories of it. As well as continuing to unveil it through sciences like inundation mapping and palaeo-climatology, therefore, I suggest that if we want to learn what the world was really like during the meltdown we should LISTEN TO THE MYTHS.”

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Book:Underworld: The Mysterious Origins of Civilization
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“It is clear that Bhu Mandala, as described in the Bhagvatam, can be interpreted as a geocentric map of the solar system out ot Saturn. But an obvious and important question is: Did some real knowledge of planetary distances enter into the construction of the Bhu Mandala system, or are the correlations between Bhu Mandala features and planetary orbits simply coincidental? Being a mathematician interested in probability theory, Thompson is better equipped than most to answer this question and does so through computer modelling of a proposed 'null hypothesis' -- i.e., 'that the author of the Bhagvatam had no access to correct planetary distances and therefore all apparent correlations between Bhu Mandala features and planetary distances are simply coincidental.' However, the Bhu Mandala/solar system correlations proved resilient enough to survive the null hypothesis. 'Analysis shows that the observed correlations are in fact highly improbable.' Thompson concludes: 'If the dimensions given in the Bhagvatam do, in fact, represent realistic planetary distances based on human observation, then we must postulate that Bhagvata astronomy preserves material from an earlier and presently unknown period of scientific development ... [and that] some people in the past must have had accurate values for the dimensions of the planetary orbits. In modern history, this information has only become available since the development of high-quality telescopes in the last 200 years. Accurate values of planetary distances were not known by Hellenistic astronomers such as Claudius Ptolemy, nor are they found in the medieval Jyotisa Sutras of India. If this information was known it must have been acquired by some unknown civilization that flourished in the distant past.”

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Book:Underworld: The Mysterious Origins of Civilization
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“Having a shared common source, or deriving from different but closely similar sources, provides a simple explanation for why the Cantino and Reinal maps are so much alike in almost all respects and also, crucially, why both contain similar mistakes. As I was already aware from Sharif Sakr's first report [...] these mistakes include the absence of the Kathiawar peninsula with its characteristic Gulfs of Kutch and Cambay; a distinct bulge in the north-west corner of India; enlargement of many small island groups, and a south-westerly orientation (with what Sharif describes as 'distinct lips') of the southern tip of India. In his e-mail of 23 February 2001 he then makes the crucial observation that: 'While these deviations are all errors relative to a modern map of India, they in fact match up extremely well with Glenn Milne's map of India 21,300 years ago at LGM. This inundation map shows a large indent at the mouth of the Indus, a bulge obscuring completely the Kathiawar peninsula, enlarged Lakshadweep and Maldives islands, and, most surprisingly, a SW-pointing 'mouth' shape at India's southern tip that is virtually identical to that shown by Reinal.' It seems to me that these correlations, and the others that Sharif reported [...], are obvious, striking and speak for themselves. The only questions that need to be asked about them are: (1) do they result from the workings of coincidence? Or (2) are they there because the source maps for Cantino and Reinal were originally drawn at the end of the Ice Age -- perhaps not as far back as the LGM but certainly before the final inundation of the Gulfs of Kutch and Cambay which created the Kathiawar peninsula around 7700 years ago?”

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