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Better to be able to love than to be loveable

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Crystal Woods

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“Lo, I am with you always, even unto the end of the age.” Note the “I Am.” In the Greek it is the strongest possible form of expression – Ego Eimi. Both ego and eimi mean “I am” but the former puts the emphasis on the “I” while the latter puts it on the “am.” Taken together they are the strongest Greek form to express the name of God as the great “I AM.” That is how the risen Christ here refers to Himself. “Lo, I AM with you!” But there is a lovely feature in the Greek construction here which does not reveal itself in our English translation. It reads like this: “And lo, I with you AM…” You and I dear fellow believer, are in between the “I” and the “AM.” He is not only with us, He is all around us. Not only now and then, but “always” which literally translated is, “all the days” … this day, this hour, this moment. Why, when we reflect on it, were not our Lord’s sudden appearings & disappearings during the 40 days between His resurrection and His ascension meant to teach those early disciples (and ourselves) this very thing, that even when He is invisible He is none the less present, hearing, watching, knowing, sympathizing, overruling? Let us never forget that the special promise of His presence is given in connection with our going forth as winners of others to Him.”

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Book:Baxter's Explore the Book
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“It‘s utterly astounding that every time I get knocked down God’s mercy compassionately raises me to my feet; His grace thoroughly brushes off every trace of assorted filth I accumulated in the fall, His word precisely recalibrates my direction to insure the success of a journey resumed, and once all of that is completed He gently leans over and whispers, “How about another run?”

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Book:An Intimate Collision: Encounters with Life and Jesus
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“Arminius, appealing to Lactantius, held that: 'To recommend faith to others, we must make it the subject of persuasion, and not of compulsion'. He insisted that the true religion from Christ does not deteriorate into dissention. In the exercise of Christian liberty there will be sincere and honest differences. These differences cannot and should not be stamped out by means of coercion. In confronting the Scripture, Christians should be able to agree on what is necessary for salvation. But when mutual consent and agreement cannot be obtained on some articles, 'then the right hand of fellowship should be extended by both parties'. Each party should 'acknowledge the other for partakers of the same faith and fellow-heirs of the same salvation, although they may hold different sentiments concerning the nature of faith and the manner of salvation'.”

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Book:Man's Faith and Freedom: The Theological Influence of Jacobus Arminius
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