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Quote by Matthew Jobin

“Edmund felt despair eating away at his victory. "Why is the world like this?" He shivered. "Why does it feel so cold, so hard?" A smile flickered on John’s face, one that was neither happy nor sad. "What would be the worth of goodness, in a world that always rewarded it?”

Quote by Matthew Jobin

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The Nethergrim

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Matthew Jobin

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“Desire for goodness, Mister Reese, leads to earnestness. Earnestness in turn leads to sanctimonious self-righteousness, which breeds intolerance, upon which harsh judgment quickly follows, yielding dire punishment, inflicting general terror and paranoia, eventually culminating in revolt, leading to chaos, then dissolution, and thus, the end of civilisation.” He slowly turned, looked down upon Emancipor. “And we are creatures dependent upon civilisation. It is the only environment in which we can thrive.” Emancipor frowned. “The desire for goodness leads to the end of civilisation?” “Precisely, Mister Reese.” “But if the principal aim is to achieve good living and health among the populace, what is the harm in that?” Bauchelain sighed. “Very well, I shall try again. Good living and health, as you say, yielding well-being. But well-being is a contextual notion, a relative notion. Perceived benefits are measured by way of contrast. In any case, the result is smugness, and from that an overwhelming desire to deliver conformity among those perceived as less pure, less fortunate—the unenlightened, if you will. But conformity leads to ennui, and then indifference. From indifference, Mister Reese, dissolution follows as a natural course, and with it, once again, the end of civilisation.”

“but is it not heartening to know that so many are willing to fight for the good? Think of that young librarian, Sophie, who made certain you escaped. Think of S.Q., who risked my brother’s wrath to make me more comfortable. Think of Captain Noland, and Joe Shooter, and all the others – even strangers – who were prepared to sacrifice their safety, perhaps even their lives, on our behalf. That’s something, is it not?”

“The practice of that which is ethically best—what we call goodness or virtue—involves a course of conduct which, in all respects, is opposed to that which leads to success in the cosmic struggle for existence. In place of ruthless self-assertion it demands self-restraint; in place of thrusting aside, or treading down, all competitors, it requires that the individual shall not merely respect, but shall help his fellows... It repudiates the gladiatorial theory of existence... Laws and moral precepts are directed to the end of curbing the cosmic process.”

“Whoever is in charge of such things had been sparing with his blessings on the moment Benno was born. He had neither looks nor wit nor skill. He was not large or strong, he could not sing; in fact, he had a stammer, which on most occasions left him self-consciously mute. One gift only had been given, a gift as simple as it is rare: the gift of pure goodness. He knew, unerringly, what was right, what was kind, what would make people happy, and he did it without fail. His goodness took no effort; there was no internal scale to be balanced. He hoped for no reward and feared no hell. He was not clever- in his final year of school before the teachers despaired of him, he was asked how he would equitably divide a half-pound loaf of bread among himself and two friends. He said he would go without and his two friends would each have a quarter pound, and neither threats of failure not the switch could persuade him to change his answer.”

“We have laws in our country that tell us not to murder or steal and we have police that enforce them. The question is whether you personally need the police to watch you. If they disappeared would you begin killing and thieving because you know no one will come after you, or will you carry on not doing it because it is what you actually believe is right?”