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Quote by C.A.A. Savastano

“I truly admire the British for their subtle sarcasm. A good rule when using sarcasm is, it is best to "put a little English" on it.”

Quote by C.A.A. Savastano

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C.A.A. Savastano

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“Here were the somatic messages that fed the cauldron; cell reactions by the incredible billion, organic cries, the muted drone of muscletone, sensory sub-currents, blood-flow, the wavering superheterodyne of blood pH ... all whirling and churning in the balancing pattern that formed the girl's psyche. The never-ending make-and-break of synapses contributed a crackling hail of complex rhythms. Packed in the changing interstices were broken images, half-symbols, partial references ... The ionised nuclei of thought.”

Thought
Book:The Demolished Man
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“In consciousness, all realities exist only because the mind is in movement. When the mind becomes completely still, then the reality made possible by the senses, memories, ideas, fears, hopes, and dreams comes to an end. And so does conflict..”

ThoughtSelf Realization QuotesConsciousness QuotesThe Mind
Book:Consciousness: The Potentiality of All Existence: Exploring reality and belief as a subjective experience
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“1)In the simplest formulation, when we use a metaphor we have two thoughts of different things active together and supported by a single word, or phrase, whose meaning is a resultant of their interaction." ~ I. A. Richards 2)We believe a scientist because he can substantiate his remarks, not because he is eloquent and forcible in his enunciation. In fact, we distrust him when he seems to be influencing us by his manner. 3)Contempt is a well-recognized defensive reaction. 4)It is never what a poem says that matters, but what it is. 5)Thought is metaphoric, and proceeds by comparison, and the metaphors of language derive therefrom. I. A. Richards”

Thought
Author:Ivor A. Richards
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“How does one do justice to what occasions philosophical wonder in us without conferring false sublimity upon it? We said that what occasions Frege’s wonder—the absoluteness of the logical order—seems to him to be such that it cannot possibly be implicated in our dependence upon language: say, in our meaning to assert p in using a proposition to say one thing rather than another, or in our using just these words rather than some others to assert it. The Tractatus (while repudiating Frege’s conception that the nature of logic may in no way be implicated in that of language) still seeks a way to hold onto the idea that in logic it is not we who express, by means of signs, what we want; rather it is the nature of the essentially necessary signs—it is logic—that asserts itself. The later Wittgenstein, as we are about to see, seeks to undo this residual subliming of the logical in the Tractatus, while in no way seeking to dissipate the sense of wonder at the illimitable depth of the logical—(what he later calls) the grammatical—that shows itself in our forms of thought and life.”

LifeFormLanguageThoughtSignsWittgensteinFregeTractatus
Book:The Logical Alien: Conant and His Critics
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