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Quote by George Gordon Byron

“LUCIFER: They say what they must sing and say on pain Of being that which I am and thou art-- Of spirits and of men. CAIN: And what is that? LUCIFER: Souls who dare use their immortality, Souls who dare look the omnipotent tyrant in His everlasting face and tell him that His evil is not good!”

Quote by George Gordon Byron

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Cain: A Mystery

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George Gordon Byron

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“Don’t make me tattoo your ass before sending you off. Because I’ll do it. Big ol’ tramp stamp in Comic Sans that says ‘Tristan Wuz Here’ with an arrow pointing down.” I snorted. “Oh my god, that’s heinous. I don’t know where to even begin. Comic Sans? Surely you jest. Do you know who you’re talking to?” “Not only that, but I’ll bribe the tattoo artist extra to make sure it’s a little off center and the word ‘here’ is spelled h-e-a-r just for good measure.” “Fuck you. Now I’m going to develop a tic just thinking about it.”

“When a person denies his conscience for too long, it can become seared. That person becomes susceptible to receiving and accepting all sorts of harmful and evil things. This is true for both believers and unbelievers. A seared conscience will open a person up to demonic spirits and activities.”

“More than once have I thought, Why does crime, even when as powerful as Cæsar, and assured of being beyond punishment, strive always for the appearances of truth, justice, and virtue? Why does it take the trouble? I consider that to murder a brother, a mother, a wife, is a thing worthy of some petty Asiatic king, not a Roman Cæsar; but if that position were mine, I should not write justifying letters to the Senate. But Nero writes. Nero is looking for appearances, for Nero is a coward. But Tiberius was not a coward; still he justified every step he took. Why is this? What a marvellous, involuntary homage paid to virtue by evil! And knowest thou what strikes me? This, that it is done because transgression is ugly and virtue is beautiful. Therefore a man of genuine æsthetic feeling is also a virtuous man. Hence I am virtuous.”

“But, brothers, this biting of their toe-nails over what is the cause of badness is what turns me into a fine laughing malchick. They don't go into what is the cause of goodness, so why the other shop? If lewdies are good that's because they like it, and I wouldn't ever interfere with their pleasures, and so of the other shop. And I was patronizing the other shop. More, badness is of the self, the one, the you or me or our oddy knockies, and that self is made by old Bog or God and is his great pride and radosty. But the not-self cannot have the bad, meaning tbey of the government and the judges and the schools cannot allow the bad because they cannot allow the self. And is not our modern history, my brothers, the story of brave malenky selves fighting these big machines? I am serious with you brothers, over this. But what I do I do because I like to do.”