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Quote by Neil deGrasse Tyson

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Death by Black Hole: And Other Cosmic Quandaries

This book is a compilation of essays that delve into the mysteries of the universe, including black holes, dark matter, and other cosmic phenomena. The author discusses the scientific principles behind these phenomena and their potential impact on our understanding of the cosmos. more

Author

Neil deGrasse Tyson
Neil deGrasse Tyson

Neil deGrasse Tyson is an American astrophysicist, science communicator, and television personality. Born on October 5, 1958, he is renowned for his deep understanding of the cosmos and his ability to popularize scientific knowledge. Tyson grew up in New York City and earned a Ph.D. in astronomy from Columbia University. He served as the director of the Hayden Planetarium at the American Museum of Natural History and has been a member of various scientific committees. more

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“τώρα το συνειδητοποιούσε, δεν την πείραζε η δική της προφορά, όπως δήλωνε τότε, ούτε το γεγονός ότι φοβόταν να συνεννοηθεί, όπως πίστευε παλιότερα, αλλά ο τρόπος με τον οποίο ο θυρωρός τής έδειχνε, ξεκάθαρα, απερίφραστα, πως δεν τη σεβόταν επειδή ήταν γυναίκα και επειδή για εκείνον οι γυναίκες έπρεπε να μένουν κλεισμένες σε χαμηλοτάβανες κουζίνες, επιτελώντας το καθήκον που είχε επιβάλει στους ώμους τους η κοινωνία, να είσαι καλή κόρη, καλή μαθήτρια, καλή γκόμενα, καλή σύζυγος, να ακούς, να μην παραπονιέσαι, να δέχεσαι τα παράπονα των άλλων και να μην τα αφήνεις να σε επηρεάζουν, εσύ δεν δικαιούσαι να κουράζεσαι, να φοβάσαι, να πονάς ή να γκρινιάζεις, εσύ είσαι εδώ για να μείνεις έγκυος και να γεννήσεις παιδιά, αγόρια συγκεκριμένα, πώς τολμάς να έχεις μεγαλύτερες φιλοδοξίες απ’ το γάμο και την δημιουργία οικογένειας, ποιος σου είπε πως μπορείς να είσαι κάτι περισσότερο από απλά όμορφη, υπάρχεις εδώ για να σε ζωγραφίζουν, για να σε αγγίζουν, για να σε σπάνε, σαν να είσαι ένα άψυχο αντικείμενο, μία άσκηση σε ένα μάθημα της Καλών Τεχνών, μία κούκλα που ο καλλιτέχνης στρέφει κατά βούληση, τη βάζει να ακουμπήσει τις πατούσες της στο κεφάλι, τη βάζει να πέσει από έναν γκρεμό, τη βάζει να σπάσει σε χίλια κομμάτια, σαφώς δεν έχει καμία σημασία επειδή εσύ δεν έχεις καμία σημασία, δεν είσαι κάτι παραπάνω απ’ αυτό, είσαι ένα μοντέλο, δεν έχεις συνείδηση της κατάστασής σου, ο ρόλος σου είναι να υπακούς σε οτιδήποτε η ιδιοφυΐα του καλλιτέχνη επιθυμεί να γεννήσει, να στέκεσαι ακίνητη, ανέκφραστη, κι ας πιάνονται τα άκρα σου, κι ας θέλεις να ξύσεις τη μύτη σου, δεν έχει σημασία, πώς τολμάς να ξύνεσαι, πώς τολμάς να πιάνεσαι, πώς τολμάς να πονάς, το μόνο που είσαι είναι ένα καλούπι από γύψο και τίποτα παραπάνω [...]”

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“In a moment of enlightenment, I no longer perceived myself as being unconditionally delivered over to my fate, but rather called to acknowledge my own authorship. In other words, the tragic events that had taken place in the past were not things that had simply happened to me. Rather, they were actions that were at least partially initiated by me. That day, I was filled with faith that new possibilities of growth and change were waiting just around the corner.”

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“...Morate razumjeti.ja nisam posebna.Ja sam tek jedna obična djevojka visoka metar i pedeset osam i prosječna po svemu. No imam jednu tajnu.Možete izgraditi zidove sve do neba,ali ja ću pronaći način da ih preletim.Možete me sa sto tisuća ruku pokušati prikovati za tlo,no nekako ću se uspjeti oduprijeti.Mnogo nas je takvih,više nego što mislite. Ljudi koji odbijaju prestati vjerovati.Ljudi koji se odbijaju spustiti na zemlju.Ljudi koji vole u svijetu bez zidova,ljudi koji vole uprkos mržnji i odbijanju,koji se nadaju unatoč tomu što nade baš i nema, i koji su u tome neustrašivi. Volim te.zapamti.ne mogu mi to oduzeti.”

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“[I]magine what would happen if, instead of centering our beliefs about heterosexual sex around the idea that the man “penetrates” the woman, we were to say that the woman’s vagina “consumes” the man’s penis. This would create a very different set of connotations, as the woman would become the active initiator and the man would be the passive and receptive party. One can easily see how this could lead to men and masculinity being seen as dependent on, and existing for the benefit of, femaleness and femininity. Similarly, if we thought about the feminine traits of being verbally effusive and emotive not as signs of insecurity or dependence, but as bold acts of self-expression, then the masculine ideal of the “strong and silent” type might suddenly seem timid and insecure by comparison.”

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“Think of it in terms of men's and women's cultures: women live in male systems, know male rules, speak male language when around men, etc. But what do men really know about women? Only screwed up myths concocted to perpetuate the power imbalance. It is the same situation when it comes to dominant and non-dominant or colonizing and colonized cultures/ countries/ people. As a bilingual/bicultural woman whose native culture is not American, I live in an American system, abide by American rules of conduct, speak English when around English speakers, etc., only to be confronted with utter ignorance or concocted myths and stereotypes about my own culture. -- Judit Moschkovich - "--But I Know You, American Woman”

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