Quotessence
Home / Quotes / Quote by Karen Essex

Quote by Karen Essex

“No rational person would intentionally commit an act of evil, for everyone knows that it would bring the wrath of the community upon him. (Socrates)”

Quote by Karen Essex

Work

Stealing Athena

Browse quotes and source details for this work. more

Author

Karen Essex
Karen Essex

Karen Essex is a renowned novelist whose works are praised for their unique narrative style and profound thematic explorations. Her novels span a variety of genres including history, fantasy, and mystery, showcasing her broad interests and talents in literary creation. more

You May Also Like

“Meg looked. The dark shadow was still there. It had not lessened or dispersed with the coming of night. And where the shadow was, the stars were not visible. What could there be about a shadow that was so terrible that she knew that there had never been before or ever would be again, anything that would chill her with a fear that was beyond shuddering, beyond crying or screaming, beyond the possibility of comfort?”

“It contained a sad, but too common story of the hard-heartedness of the wealthy, and the misery endured by the children of the highborn. Blood is not water, it is said, but gold with them is dearer far than the ties of nature; to keep and augment their possessions being the aim and end of their lives, the existence, and, more especially, the happiness of their children, appears to them a consideration at once trivial and impertinent, when it would compete with family views and family greatness. To this common and and iniquitous feeling these luckless beings were sacrificed; they had endured the worst, and could be injured no more; but their orphan child was a living victim, less thought of than the progeny of the meanest animal which might serve to augment their possessions. Mrs. Baker felt some complacency on reading this letter; with the common English respect for wealth and rank, she was glad to find that her humble roof had sheltered a man who was the son — she did not exactly know of whom, but of somebody, who had younger sons and elder sons, and possessed, through wealth, the power of behaving frightfully ill to a vast number of persons.”

“Progress in evil was quick and easy; Apollyon was not a chap who hid himself and he gave every assistance in his power. The growth in goodness was so slow, at times so flat, so dull, and like the White Queen one had to run so fast to stay where one was, let alone progress; and there were few men who dared to say they had found God. It was easy to be a clever sinner, for the race to an earthly visible goal was short to run, so impossibly hard to be a wise saint, with the goal set at so vast a distance from this world and clouded with such uncertainty.”

“Why could Tolkien not be more like Sir Thomas Malory, asked [Edwin] Muir, in the third Observer review of those cited above, and give us heroes and heroines like Lancelot and Guinevere, who ' knew temptation, were sometimes unfaithful to their vows,' were engagingly marked by adulterous passion? But T.H. White had already considered that paradigm, was indeed rewriting it at the same time as Tolkien in The Once and Future King; and he had seen the core of Malory's work not in romantic vice but in the human urge to murder. In White the poisonous adder that provokes the last disastrous battle is no adder but a harmless grass-snake, and the flash of the sword which brings on the two armies is not natural self-defense but natural blood-lust, creating a continuum from cruelty to animals to world wars and holocausts. Malory has to be rewritten to encompass a new view of evil.”

“If we further consider this divine panoramic view within which all evil is supposedly a "secret good" is held by a God who, according to Scripture, has a passionate hatred toward all evil, the "solution" becomes more problematic still. For it is certainly not clear how God could hate what he himself wills and sees as a contributing ingredient in the good of the whole. If all things play themselves out according to a divine plan, how can God genuinely hate anything?”