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Quote by Enriqueta Vasquez

“Child care is one of the most difficult problems for a woman to have to face alone. Not only is she tormented with having to leave the raising of her children to someone else, but she wants the best of care for them. For the amount of money that she may be able to pay from her meager wages, it is likely that she will be lucky to find anyone at all to take care of the children.”

Quote by Enriqueta Vasquez

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Enriqueta Vasquez

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“Of course clergymen and other paid teachers and moralists admonished us to be upright and unselfish, and for people with good incomes it was easy to condemn those living on the edge of poverty as inferior, impractical, shiftless, and lacking respect for the social code. It was easy to shout thief at the other fellow when you had no temptation to steal-I mean steal in a petty way. But stealing in a big way was often accepted as good business judgment.”

“I am on Aid to Families with Dependent Children, and both my children are in school. . . . I have graduated from college with distinction, 128th in a class of over 1000, with a B.A. in English and sociology. I have experience in library work, child care, social work and counseling. I have been to the CETA office. They have nothing for me. . . . I also go every week to the library to scour the newspaper Help Wanted ads. I have kept a copy of every cover letter that I have sent out with my resume; the stack is inches thick. I have applied for jobs paying as little as $8000 a year. I work part-time in a library for $3.50 an hour, welfare reduces my allotment to compensate. . . . It appears we have employment offices that can’t employ, governments that can’t govern and an economic systemthat can’t produce jobs for people ready to work. . . . Last week I sold my bed to pay for the insurance on my car, which, in the absence of mass transportation, I need to go job hunting. I sleep on a piece of rubber foamsomebody gave me. So this is the great American dream my parents came to this country for: Work hard, get a good education, follow the rules, and you will be rich. I don’t want to be rich. I just want to be able to feed my children and live with some semblance of dignity. . . .”

“Automation, globalization, and increased education requirements - compounded by failures in government and institutions - have given rise to a generation of disconnected and fearful people. The number of men who have dropped out of the labour force and stopped looking for work has quintupled since the 1950s. The result is a form of community trauma deeply felt in many rural areas: intergenerational poverty, long-term unemployment, degraded environments, disconnected social relationships, and destructive social norms.”

“Many white Americans of good will have never connected bigotry with economic exploitation. They have deplored prejudice, but tolerated or ignored economic injustice. But the Negro knows that these two evils have a malignant kinship. He knows this because he has worked in shops that employ him exclusively because the pay is below a living standard. He knows it is not an accident of geography that wage rates in the South are significantly lower than those in the North. He knows that the spotlight recently focused on the growth in the number of women who work is not a phenomenon in Negro life. The average Negro woman has always had to work to help keep her family in food and clothes.”

“There is no such thing as a "broken family." Family is family, and is not determined by marriage certificates, divorce papers, and adoption documents. Families are made in the heart. The only time family becomes null is when those ties in the heart are cut. If you cut those ties, those people are not your family. If you make those ties, those people are your family. And if you hate those ties, those people will still be your family because whatever you hate will always be with you.”

“Yet another tactic was offered the Negro. He was encouraged to seek unity with the millions of disadvantaged whites of the South, whose basic need for social change paralleled his own. Theoretically, this proposal held a measure of logic, for it is undeniable that great masses of southern whites exist in conditions scarcely better than those which afflict the Negro. But the rationale of this theory wilted under the heat of fact. The need for immediate change was more urgently felt and more bitterly realized by the Negro than by the exploited white. As individuals, the whites could better their situation without the barrier that society places in front of a man whose racial identification by color is inescapable. Moreover, the underprivileged southern whites saw the color that separated them from Negroes more clearly than they saw the circumstances that bound them together in mutual interest. Negroes were therefore forced to face the fact that, in the South, they must move without allies; and yet the coiled power of state force made such a prospect appear both futile and quixotic.”