Quotessence
Home / Quotes / Quote by Rudolph Herzog

Quote by Rudolph Herzog

“. Despite the considerable horror they had felt when the SA men were bellowing crude anti-Semitic slogans, in retrospect the joke-tellers were very much aware of the boycott’s inherent absurdity: A city on the Rhine during the boycott: SA men stand in front of Jewish businesses and “warn” passers-by against entering them. Nonetheless, a woman tries to go into a knitting shop. An SA man stops her and says, “Hey, you. Stay outside. That’s a Jewish shop!” “So?” replies the woman. “I’m Jewish myself.” The SA man pushes her back. “Anyone can say that!”

Quote by Rudolph Herzog

Work

Dead Funny: Humor in Hitler's Germany

Browse quotes and source details for this work. more

Author

Rudolph Herzog

Browse famous quotes and profile details for Rudolph Herzog. more

You May Also Like

“Certain directors and actors were constantly preoccupied by one problem, and apparently, one only. This was connected with the so-called German greeting, which was the method of hailing a friend by raising the right arm straight out with the hand extended at, or slightly above, the level of the shoulder. This greeting had very definite political implications; it was employed daily by millions; and the directors and actors saw no reason why it should not be one on the films in a simple and life-like fashion. They failed. Even when shown in the rushes the effect on the select and professional audience was simply to produce uncontrollable hilarity. The cinema can do a great deal. It can entrance, t can tell fairy tales, it can be realistic or surrealistic -- but it cannot portray a gesture that is false without underlining the most brutal way its basic falseness. The German cinema could not reproduce the German greeting; it was the greeting that was to blame, not the cinema.”

“After Germany's collapse in 1918 Jewry became very powerful in Germany in all spheres of life, especially in the political, general intellectual and cultural, and, most particularly, the economic spheres. The men came back from the front, had nothing to look forward to, and found a large number of Jews who had come in during the war from Poland and the East, holding positions, particularly economic positions. It is known that, under the influence of the war and business concerned with it -- demobilization, which offered great possibilities for doing business, inflation, deflation -- enormous shifts and transfers took place in the propertied classes. There were many Jews who did not show the necessary restraint and who stood out more and more in public life, so that they actually invited certain comparisons because of their numbers and the position they controlled in contrast to the German people. In addition there was the fact that particularly those parties which were avoided by nationally minded people also had Jewish leadership out of proportion to the total number of Jews. That did not apply only to Germany, but also to Austria, which we have always considered a part of Germany. There the entire Social Democratic leadership was almost exclusively in Jewish hands. They played a very considerable part in politics, particularly in the left-wing parties, and they also became very prominent in the press in all political directions. (14 March 1946)”

“I am keenly aware that the security we enjoy is frail, and could easily be disrupted. Secretly, a nagging fear gnaws at me: what has really been learned from the lessons of Auschwitz and the Third Reich? Do we really understand what happened there and how we might prevent such events in future?”

“Simply raising the theme of animals in the Third Reich means that our narrative is no longer only an account of what human beings have done to one another, but also about our relations with the natural world. If,viewed against the magnitude and terror of historical events, our personal lives appear almost trivial, the lives of animals may seem more so, and even to raise the subject can at first seem either insensitive or pedantic. At the same time, this new dimension places the events in an even vaster perspective still, one in which even the greatest battles and horrendous crimes can begin to fade into insignificance. This is the standpoint of evolutionary time, in which humankind itself may be no more than a relatively brief episode. Perhaps the focus on animals may help us to find a more harmonious balance between the personal, historic, and cosmic levels, on which, simultaneously we conduct our lives.”