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Quote by Robert Kuok Hock Nien

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Robert Kuok: A Memoir

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Robert Kuok Hock Nien

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“The government and the education system failed to explain to white Britain that, as the academic Adam Elliot-Cooper puts it, we had not come to Britain, but 'rather that Britain had come to us'. They did not explain that the wealth of Britain, which made the welfare state and other class ameliorations possible, was derived in no small part from the coffee and tobacco, cotton and diamonds, gold and sweat and blood and death of the colonies.”

“I'm afraid, you're right...though not only of them. We'll lose everything, including the way we live,' Hussein said. 'And these young people will lose even more. One day they'll make them spit on all that we know, and will make them recite their laws and their story of the world as if it were the holy word. When they come to write about us, what will they say? That we made slaves.”

“The questions must be, what were the effects on the people as their lands were stolen and desecrated, relationships destroyed, children taken and violated, lore and ceremonies devalued and dishonoured? What long-term impacts have these separate yet inter-related tragedies had on the survivors? Answers to these questions will provide answers to present distressful circumstances.”

“The drive to live in the master’s house is also symbolic of the desire to become like the master. Our colonized consciousness has convinced us that to be is to be like the master. To be Filipino is not good enough—or so we we have been taught (or coerced) to believe. It is a reflection of the internalization of the dark shadows projected by the colonizer onto the colonized. These are shadows from which there is no escape, shadows that will keep haunting until they are withdrawn, atoned for, and integrated within the colonizer’s self”

“The traumas associated with colonization that lasted almost 400 years scarred us all, regardless of our nativity, language, class, or gender. Trauma fragments and fractures the essence of our being and self-knowledge; it disconnects us from each other.” Regardless of your nativity, your memories are colonized. You are born into trauma without an initial understanding of or hermeneutic for your fragmented self and you must work diligently just to explain your own life—to recognize and name your scars, to educate yourself about your specific cultural history and uncover its connections to your subjectivity. The ideologies of your family are colonized, and even your own thoughts and actions are colonized, despite your initial unawareness of the systematic forces at work in the simple procedures of your daily life.”

“In the initial stages, when contact between the two peoples might be limited to scouting out the possibilities of invasion, or trading with them for their furs or other produce, there is less need or cause to demean the inhabitants as savages or to regard them as beasts. However, the descriptions are radically different once dispossession becomes the aim or when the natives violently resist the intrusion of explorers.”