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Quote by Anthony J. Nocella II

“We dwell in homes or work in sites that once displaced animals, we pay federal taxes that legalize the slaughter of animals for profit or pleasure, we travel in cars with leather seats over roads unfenced to prevent roadkill, we attend schools that allow animal experiments in biology classes, we take drugs once tested on animals, we buy newspapers that carry adds for the meat, egg, dairy and fur industries, we shop in stores that profit from the sale of animal products, we vote for politicians who pass laws favoring the meat, dairy, egg and hunting lobbies, we pay the salaries of federal and state judges who interpret a constitution that says nothing about the welfare or rights of animals and we embrace religions that give humans dominion over animals; and it’s a rare sermon where the sacredness of animals is sounded. ~ Colman McCarthy”

Quote by Anthony J. Nocella II

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Animals and War: Confronting the Military-Animal Industrial Complex

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Anthony J. Nocella II

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“There exists a culture shared even by those who are dissatisfied with mass culture, and it is among the most dangerous precisely because it is dazzling—deceptive. It is a culture that belongs to those who are "dissatisfied with the world as it is." This manifests in the following ways: They still carry a certain belief and hope in humanity. If they suffer, they might dream that their suffering will one day “be heard by everyone.” Through their works, they may fantasize about becoming popular. They might romanticize the psychiatric term "trauma." They might aim to "fix and recover" things or people. They might set their minds on leaving a "meaningful impact" and become activists. They might frequently “discuss” on philosophy forums. They might be aiming at “dark vibes.” They might cling to mottos like “forever alone.” They might refer to themselves as "just a random book lover.” They might have interests in “just some random weird stuff.” They might still be screaming into the void. They might try to “prove their depth” publicly. They might refer to themselves as "lost souls" to the point of weariness, even internalizing this very term—coined by the system to reduce by classifying them—implying a form of domesticated rebellion. And so on. These supposed outsiders are actually on the inside, worshipping at the altar of visibility, validation, and vague worldly hope. Their beliefs—“art-as-cure,” “literature-as-refuge,” “activism-as-purpose”—are not radical to the point of exile but packaged and predictable. They don't reject the system; they only ask to be understood within its boundaries. They weep, but with an eye to applause. They write, but always with a publisher in mind. They compose, but just to make money. They mourn, but only to be noticed. They claim detachment, but still speak as if begging to be liked and heard. They imagine themselves as “wild,” but only within the categories that subcultures and language allow. After all, there are two ends to the ruins: on one end, these kinds of “loners” who are still tied to conventional wisdom; and on the other, the utterly unknown, mystic, cosmic, and free spirits who have transcended everything human.”

“Be careful of how you use Social Media. Some people are tweeting or posting about issues that affect society for vibes , to gain more followers, political points and for interactions. They can lead you astray in doing things you will regret. You might be taking advice or being influence by a psychopath , narcissist , egocentric or a criminal. Be careful don't trust strangers especially online or on the internet.”

“People feel like they can say whatever they want to say on social media, because of whatever is happening, or they comment on. It Is far away from them. Until they learn that their words had a negative impact on the situation or on someone. Is then they preach to be kind to others trying to cleanse their soul and consciousness. What keyboard worriers don’t know. Most of their suffering, bad luck, misfortune, and a curse. It Is because of the things they said with their banner, catfish, and anonymous accounts. It is karma for their action.”

“Another way of remaining in intimacy with God is by remaining in His presence.”

“We are all part of a God factory. Gods are what come off the production line at the end of an eons-long, protracted, dialectical process designed to overcome every possible obstacle, trial, setback, difficulty and ordeal. You need to be a God to survive the dialectic. It takes you to hell and forces you to confront the Devil. The Devil is you. The Devil is your Shadow. Only Devils can become Gods. That is the law of the dialectic.”

“Leibniz’s assertion that we live in the best of all possible worlds is, no matter what present appearances suggest, absolutely true – because the issue has to be considered over an entire cosmic Age, not just one snapshot in time. All the horrors of today are necessary for the glories of tomorrow. They provide the dialectical obstacles we must overcome, and we do so by becoming more and more perfect ourselves.”

“This morning Reverend [Martin Luther] King invited me to attend a meeting of the protest committee. The committee decided not to hold any more mass meetings but only prayer meetings. This was to emphasize the moral nature of the struggle. The meetings will center around five prayers: A prayer for the success of the meeting. A prayer for strength of spirit to carry on nonviolently. A prayer for strength of body to walk for freedom. A prayer for those who oppose us. A prayer that all men may become brothers to live in justice and equality.”