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Quote by Russell Shorto

“In asking for a relic of Descartes, the chevalier de Terlon was standing at the crossroads of the ancient and modern. He was applying to a modern thinker - the inventor of analytic geometry, no less - a primitive tradition that extends back not only to the institutionalization of Christianity in the fourth century, when Christians first broke into the tombs of saints to gather relics, but farther still, beyond the horizon of recorded history. The request is all the stranger for the fact that the man whose remains were treated in this quasisaintlike way would go down in history as the progenitor of materialism, rationalism, and a whole tradition that looked on such veneration as nonsense.”

Quote by Russell Shorto

Work

Descartes' Bones: A Skeletal History of the Conflict between Faith and Reason

This book delves into the intellectual and spiritual struggles of René Descartes, examining how his work and life exemplify the ongoing conflict between faith and reason in human history. more

Author

Russell Shorto
Russell Shorto

Russell Shorto is a renowned American author known for his historical works. His writings often focus on the history and culture of the Netherlands, particularly on New Amsterdam during the 17th century. Shorto's writing style is praised for its in-depth research and vivid storytelling. more

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“People falling in love for one reason may fall out of love due to another reason. However, if faith or trust is the basis of love, it does not break easily. Often people use all their reasoning to understand each other and even live together for years to satisfy themselves that they are in love. However, marriages based on such logical love, the love based on reason, do not last long. Quite to the contrary, marriages where the partners do not even know each other, survive for life—being based on mutual trust and faith.”

“Metaphysics... is nothing but the inventory of all we possess through pure reason, ordered systematically. Nothing here can escape us, because what reason brings forth entirely out of itself cannot be hidden, but is brought to light by reason itself as soon as reason's common principle has been discovered. The perfect unity of this kind of cognition, and the fact that it arises solely out of pure concepts without any influence that would extend or increase it from experience or even particular intuition, which would lead to a determinate experience, make this unconditioned completeness not only feasible but also necessary. Tecum habita, et noris quam sit tibi curta supellex. Dwell in your own house, and you will know how simple your possessions are. - Persius”