Quotessence
Home / Quotes / Quote by Ghil'ad Zuckermann

Quote by Ghil'ad Zuckermann

“• Should we reclaim an Indigenous language in a natural Indigenous setting, to replicate the original ambience of heritage, culture, laws, and lores? • Should we reclaim an Indigenous language in a modern building that has Indigenous characteristics such as Aboriginal colours and shapes? • Should we reclaim an Aboriginal language in a western governmental building—to give an empowering signal that the tribe has full support of contemporary mainstream society?”

Quote by Ghil'ad Zuckermann

Work

Author

Ghil'ad Zuckermann

Browse famous quotes and profile details for Ghil'ad Zuckermann. more

You May Also Like

“A glance through recent newspaper headlines (see, for example,Globe and Mail, August 17, 1995: A2; Vancouver Sun,August 16, 1995: A1) indicates that not much has changed since 1995. Overfishing and depleted stocks have increased tension among the users, and one group in particular, a relatively powerless group holding only 3 percent of the salmon quota, has been particularly targeted by the commercial interests—the aboriginal fishers. The rationale for doing so may be to shirk responsibility for years of overfishing, greed, poor management and bungling DFO officials. It is much easier and convenient to blame a group that has already been effectively blamed in the past and stereotyped as plunderers. Perhaps the proper word to describe the calculated attacks on the aboriginal fishery is racism, pure and simple.”

“Happens more than we want to know. There are Indian kids, just like your brother, heck just like me, all over this Valley. Fostered out, adopted out, working their fingers to the bone--heck, many of them not being properly fed so they are nothing but muscle and bone to begin with, thinking that if they just do good enough, maybe, just maybe, someday they will actually belong. Mostly what I see is once they've been used up--in some cases broken beyond repair--they're thrown away like all the battered farm equipment you see sitting in the back of farmyards, back by the windbreak." - Cash Blackbear in Girl Gone Missing”

“One cannot have an honest discussion about the potential of nuclear power without fully acknowledging the ravages of the Hanford project. This would be tantamount to debating the future of our dying oceans without bringing up the topic of climate change.”

“Settlers and migrants and the forcibly displanted get worried when Native people start talking about Land Back. What about their house? Where will they go? Unable to imagine any scenario other than what settler colonialism unleased on us, people assume that Land Back means evictions, relocations, and eliminations. In some cases, that might be appropriate... And although we are often, and I think reasonably, looking for change in ownership, at its core, Land Back means profoundly changing our relationship with land.”

“Flashlights there are plenty, Sun there is but one. Rushmores there are plenty, Everest there is but one. Rushmore leers as a criminal monument, While Everest stands as a gentle giant. Arrogance goes together with brutality, While valor and virtue go hand in hand.”

“It is one of the great tragedies of our time that the masses have come to believe that they have reached their high standard of material welfare as a result of having pulled down the wealthy, and to fear that the preservation or emergence of such a class would deprive them of something they would otherwise get and which they regard as their due. We have seen why in a progressive society there is little reason to believe that the wealth which the few enjoy would exist at all if they were not allowed to enjoy it. It is neither taken from the rest nor withheld from them. It is the fi rst sign of a new way of living begun by the advance guard. True, those who have this privilege of displaying possibilities which only the children or grandchildren of others will enjoy are not generally the most meritorious individuals but simply those who have been placed by chance in their envied position. But this fact is inseparable from the process of growth, which always goes further than any one man or group of men can foresee. To prevent some from enjoying certain advantages fi rst may well prevent the rest of us from ever enjoying them. If through envy we make certain exceptional kinds of life impossible, we shall all in the end suffer material and spiritual impoverishment. Nor can we eliminate the unpleasant manifestations of individual success without destroying at the same time those forces which make advance possible. One may share to the full the distaste for the ostentation, the bad taste, and the wastefulness of many of the new rich and yet recognize that, if we were to prevent all that we disliked, the unforeseen good things that might be thus prevented would probably outweigh the bad. A world in which the majority could prevent the appearance of all that they did not like would be a stagnant and probably a declining world.”