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Quote by Angela Carter

“Excretion is his first concrete production and, through it, the child gains his first experience of labour relations. He may reserve the right to go on excremental strike or to engage in a form of faecal offensive. The excremental faculty is a manipulative device and to be baulked of the free control of it is to be deprived of the first, most elementary, expression of autonomy.”

Quote by Angela Carter

Author

Angela Carter
Angela Carter

Angela Carter was an English novelist, short story writer, and literary critic. She is recognized for her imaginative and surreal narratives, frequently incorporating elements of fantasy, folklore, and Gothic literature. Carter's writing is celebrated for its intricate prose and exploration of themes like gender, class, and identity. more

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“To prove the (rather scurrile) point, the writer acts both roles—that of the giving mother and the recipient child—on his own person. He gives to himself, out of himself, beautiful words and ideas, thus establishing an autarchy. That "magic gesture," acted on oneself, showing how the neurotic child in the writer allegedly wanted to be treated—kindly and lovingly—presents in the adult an unconscious tendentious alibi and is specific for the artist. Whereas the typical neurotic needs two people (himself and an object) for unconscious re-enactment of an infantile fantasy, the writer combines both roles into one.”

“Hegel’s claim that genuine agency is the collective historical product of earlier, only partially realized attempts at the actualization of such agency (attempts at an unavoidable normative self-regulation) goes well beyond Kant’s self-legislation model but is not fully intelligible without remembering that origin, and without working through what he (and Fichte) adopted from Kant and transformed. Kant’s view that being an agent involves not acting “according to laws” but “according to conceptions of law” still holds great, decisive force in his successors, as does his claim that a law’s authority and so its genuineness as law, can be explained only by some non arbitrary act of self-legislation or self authorization. This will turn out to be a thoroughly “socially mediated” account of human autonomy (as collective autonomy), but the reliance on the German idealist theme of Reason’s self-authorization will be quite prominent.”

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