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Refuge: Transforming a Broken Refugee System

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Alexander Betts

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“This was my time at the MUN; not just a symbol of international cooperation, but a dark and mysterious nexus of conspiracy and intrigue. Indeed, a place where the forces of chaos and order collide in an endless struggle for dominance. But let's not kid ourselves, behind the facade of diplomatic protocols and bureaucratic banalities lurks a dark underbelly. A shadow world of secret meetings and covert operations, where the true rulers of the world pull the strings of fate like puppeteers in a grand cosmic theater. Here, in the labyrinthine corridors and dimly lit backrooms, the fate of nations is not decided by the will of the people, but by the whims of those who dwell in the shadows.”

“The aspiration to security is thus misguided and certainly unachievable. As Foucault (2007) has remarked, security is not a state to be realised; it is always elusive, an absolute end that cannot be attained. But it is also through this pervasive sense of insecurity that populations are governed, from the scale of the body to the realms of international politics.”

“Now a federated, decentralized system of free associations, incorporating economic as well as other social institutions, would be what I refer to as anarcho-syndicalism; and it seems to me that this is the appropriate form of social organization for an advanced technological society in which human beings do not have to be forced into the position of tools, of cogs in the machine. There is no longer any social necessity for human beings to be treated as mechanical elements in the productive process; that can be overcome and we must overcome it to be a society of freedom and free association, in which the creative urge that I consider intrinsic to human nature will in fact be able to realize itself in whatever way it will.”

“Just because the educational work of the Anarcho-Syndicalists is directed toward the development of independent thought and action, they are outspoken opponents of all those centralizing tendencies which are so characteristic of political labour parties. But centralism, that artificial organization from above downward which turns over the affairs of everybody in a lump to a small minority, is always attended by barren official routine ; and this crushes individual conviction, kills all personal initiative by lifeless discipline and bureaucratic ossification, and permits no independent action. The organization of Anarcho-Syndicalism is based on the principles of Federalism, on free combination from below upward, putting the right of self-determination of every member above everything else and recognizing only the organic agreement of all on the basis of like interests and common convictions. It has often been ch”

“Now a federated, decentralised system of free associations, incorporating economic as well as other social institutions, would be what I refer to as anarcho-syndicalism; and it seems to me that this is the appropriate form of social organisation for an advanced technological society in which human beings do not have to be forced into the position of tools, of cogs in the machine. There is no longer any social necessity for human beings to be treated as mechanical elements in the productive process; that can be overcome and we must overcome it to be a society of freedom and free association, in which the creative urge that I consider intrinsic to human nature will in fact be able to realize itself in whatever way it will.”