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Leaders' Ladder

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Israelmore Ayivor

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“Warum, mit welchem Recht und aufgrund welcher Erfahrung ausschließen, daß eines Tages in Leipzig und Dresden, in Magdeburg und Schwerin – und in Ostberlin – nicht Hunderte, sondern Hunderttausende auf den Beinen sind und ihre staatsbürgerlichen Rechte einfordern? Einschließlich des Rechts, von einem Teil Deutschlands in den anderen überzusiedeln?" ("Why, from what right and based on what experience exclude the possibility that one day in Leipzig and Dresden, in Magdeburg and Schwerin – and in East Berlin – not merely hundreds but hundreds of thousands will take to the streets and demand their rights as citizens? Including the right to move from one part of Germany to the other?")”

FreedomLibertyDemonstrationsFreedom Of MovementSummer 1989
Book:Erinnerungen
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“Another factor that enhances participation in nonviolent campaigns is the festival-like atmosphere that often accompanies nonviolent rallies and demonstrations -- as exemplified by the recent nonviolent campaigns in Serbia, Ukraine, Lebanon, and Egypt -- where concerts, singing and street theatre attracted large numbers of people (particularly young people) interested in having fun while fighting for a political cause. Humor and satire, which have featured prominently in nonviolent campaigns (less so in armed campaigns), have helped break down barriers of fear and promote solidarity among victims of state-sponsored oppression.”

ResistanceNonviolenceDemonstrationsPeaceful AssemblyPeaceful MarchPeaceful ProtestsProtest StrategyProtest Tactics
Author:Erica Chenoweth (Author)Maria J. Stephan (Author)
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“The more diverse the participation in the resistance -- in terms of gender, age, religion, ethnicity, ideology, profession, and socioeconomic status -- the more difficult it is for the adversary to isolate the participants and adopt a repressive strategy short of maximal and indiscriminate repression.”

ResistanceNonviolenceDemonstrationsPeaceful AssemblyPeaceful MarchPeaceful ProtestsProtest StrategyProtest Tactics
Book:Erica Chenoweth,Maria J. Stephan'sWhy Civil Resistance Works: The Strategic Logic of Nonviolent Conflict (Columbia Studies in Terrorism and Irregular Warfare) [Hardcover]2011
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“In the sixties, the Commune emerged as a riposte to the nuclear family. This was an autonomic re-creation of not only preindustrial, but pre-agrarian life; it was the Return to Nature, but the Commune, like the colleges from which the idea reemerged, only functioned if Daddy was paying the bills, for the rejection of property can work only in subvention or in slavery. It is only in a summer camp (College or the hippie commune) that the enlightened live on the American Plan—room and board included prepaid—and one is free to frolic all day in the unspoiled woods.”

1960sProgressivesHippies
Book:The Secret Knowledge: On the Dismantling of American Culture
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“If you’re an Orthodox believer, then what sustains this framework is the obligation that you follow. But if you live in a democratic, liberal world whose motto is: “Make choices and manage your choices according to what is good for you,” then there is a built-in tension between that which connects and that which divides. Between the material and the intellectual or ethical. Materialism is not a dirty word, but in this tension between the individual and the material on the one hand, and the communal and the ethical on the other, we are at the end of an age in which the material and the individual are triumphing.”

CommunityMaterialismJudaismOthernessProgressivesEthics And Moral Philosophy
Author:Kalid Gilad
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