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Quote by Victor Hugo

“Among all these passionate hearts and all these undoubting minds there was one skeptic. How did he happen to be there? From juxtaposition. The name of this skeptic was Grantaire, and he usually signed with this rebus: R. Grantaire was a man who took good care not to believe in anything.”

Quote by Victor Hugo

Book:Les Misérables
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Les Misérables

Victor Hugo's 'Les Misérables' is an epic narrative that delves into the lives of various characters, including Jean Valjean, a former convict seeking redemption, and Fantine, a woman struggling in poverty. The story is rich in historical detail and moral complexity, offering a profound examination of society's flaws and the resilience of the human spirit. more

Author

Victor Hugo
Victor Hugo

Victor Hugo, a French romantic poet, novelist, and playwright, was born on February 26, 1802, and died on May 22, 1885. He is considered one of the greatest writers in French literary history, known for his profound humanistic concerns and rich imagination. more

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“But, sceptic that he was, he had one fanatical devotion, not for an idea, a creed, an art or a science, but for a man — for Enjolras. Grantaire admired, loved, and venerated Enjolras. The anarchic questioner of all beliefs had attached himself to the most absolute of all that circle of believers. Enjolras had conquered him not by any force of reason but by character. It is a not uncommon phenomenon. The sceptic clinging to a believer is something as elementary as the law of complementary colours. We are drawn to what we lack. No one loves daylight more than a blind man. The dwarf adores the drum-major. The toad has its eyes upturned to Heaven, and for what? — to watch the flight of the birds. Grantaire, earthbound in doubt, loved to watch Enjolras soaring in the upper air of faith. He needed Enjolras. Without being fully aware of it, or seeking to account for it himself, he was charmed by that chaste, upright, inflexible, and candid nature. Instinctively he was attracted to his opposite. His flabby, incoherent, and shapeless thinking attached itself to Enjolras as to a spinal column. He was in any case a compound of apparently incompatible elements, at once ironical and friendly, affectionate beneath his seeming indifference. His mind could do without faith, but his heart could not do without friendship: a profound contradiction, for affection in itself is faith. Such was his nature. There are men who seem born to be two-sided. They are Pollux, Patrocles, Nisus, Ephestion. They can live only in union with the other who is their reverse side; their name is one of a pair, always preceded by the conjunction "and"; their lives are not their own; they are the other side of a destiny which is not theirs. Grantaire was one of those, the reverse side of Enjolras. Truly the satellite of Enjolras, he formed one of that circle of young men, went everywhere with them and was only happy in their company. His delight was to see those figures moving amid the mists of wine, and they bore with him because of his good humour. Enjolras, the believer, despised the sceptic and soberly deplored the drunkard. His attitude towards him was one of pitying disdain. Grantaire was an unwelcome Ephestion. But, roughly treated though he was by Enjolras, harshly repulsed and rejected, he always came back, saying of him: "What a splendid statue!”

GrantaireEnjolras
Book:Les Misérables
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“Анжольрас, стоявший с ружьем в руке на гребне заграждения, поднял свое прекрасное строгое лицо. Анжольрас, как известно, был из породы спартанцев и пуритан. Он умер бы при Фермопилах вместе с Леонидом и сжег бы Дрохеду вместе с Кромвелем. – Грантер! – крикнул он. – Пойди куда-нибудь, проспись. Здесь место опьянению, а не пьянству. Не позорь баррикаду. Эти гневные слова произвели на Грантера необычайное впечатление. Ему словно выплесну-ли стакан холодной воды в лицо. Он, казалось, сразу протрезвился, сел, облокотился на стол возле окна, с невыразимой кротостью взглянул на Анжольраса и сказал: – Позволь мне поспать здесь. – Ступай для этого в другое место! – крикнул Анжольрас. Но Грантер, не сводя с него нежного и мутного взгляда, проговорил: – Позволь мне тут поспать, пока я не умру. Анжольрас презрительно взглянул на него. – Грантер! Ты неспособен ни верить, ни думать, ни хотеть, ни жить, ни умирать. – Вот ты увидишь, – серьезно сказал Грантер. Он пробормотал еще несколько невнятных слов, потом его голова тяжело упала на стол, и мгновение спустя он уже спал, что довольно обычно для второй стадии опьянения, к которому его резко и безжалостно подтолкнул Анжольрас.”

RussianGrantaireEnjolras
Book:Les Misérables
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“There are marble-workers at the Barrière du Maine, and painters and workers in the sculptors' studios. They're keen, on the whole, but inclined to blow hot and cold. I don't know what's got into them recently. They seem to have lost interest, they spend their whole time playing dominoes. It's important for someone to go and talk to them, and talk bluntly. Their place is the Café Richefeu and they're always there between twelve and one. It needs a puff of air to brighten up those members. I was going to ask that dreamy character, Marius, but he doesn't come here any more. So I need someone for the Barrière du Maine, and I've no one to send." "There's me," said Grantaire. "I'm here." "You?" "Why not?" "You'll go out and preach republicanism, rouse up the half-hearted in the name of principle?" "Why shouldn't I?" "Would you be any good at it?" "I'd quite like to try," said Grantaire. "But you don't believe in anything?" "I believe in you." "Grantaire, do you really want to do me a service?" "Anything you like — I'd black your boots." "Then keep out of our affairs. Stick to your absinthe.”

Unrequited LoveGrantaireEnjolrasOofHmmmm
Book:Les Misérables
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“Stephen Maturin sipped his scalding coffee, the right Mocha berry, brought back from Arabia Felix in the pilgrim dhows, and considered. He was naturally a reserved and even a secretive man: his illegitimate birth (his father was an Irish officer in the service of His Most Catholic Majesty, his mother a Catalan lady) had to do with this; his activities in the cause of the liberation of Ireland had more; and his voluntary, gratuitous alliance with naval intelligence, undertaken with the sole aim of helping to defeat Bonaparte, whom he loathed with all his heart as a vile tyrant, a wicked cruel vulgar man, a destroyer of freedom and of nations, and as a betrayor of all that was good in the Revolution, had even more. Yet the power of keeping his mouth shut was innate; so perhaps was the integrity that made him one of the Admiralty’s most valued secret agents, particularly in Catalonia – a calling very well disguised by his also being an active naval surgeon, as well as a natural philosopher of international renown, one whose name was familiar to all those who cared deeply about the extinct solitaire of Rodriguez (close cousin to the dodo), the great land tortoise Testudo aubreii of the Indian Ocean, or the habits of the African aardvark. Excellent agent though he was, he was burdened with a heart, a loving heart that had very nearly broken for a woman named Diana Villiers: she had preferred an American to him – a natural preference, since Mr. Johnson was a fine upstanding witty intelligent man, and very rich, whereas Stephen was a plain bastard at the best, sallow with odd pale eyes, sparse hair and meager limbs, and rather poor.”

SpyMaturin
Book:The Fortune of War
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“...the incarnation is the complete refutation of every human system and institution that claims to control, possess, and distribute God. Whatever any church or religious leader may claim in regard to their particular access to God or control over your experience of God, the incarnation is the last word: God loves the world. God came into the world in the form of the people he created, the human race (including you and me), who bear his image. God's creation of humanity in his image gives hints of who he is, since we all are marked by his fingerprints. But as flawed humans, we give only a vague hint of God. Our broken reflection of God's image is easily drowned out by our broken humanity. then, two thousand years ago, God came in his fullness. He came to all of us in Jesus. The incarnation is not owned, trademarked, or controlled by any church. It belongs to every human being. The incarnation is not something that requires a distributor or middleman. It is a gracious gift to every person everywhere, religious or not. God gave himself to us in Jesus.”

SpiritualityJesusIncarnationInternet Monk
Book:Mere Churchianity: Finding Your Way Back to Jesus-Shaped Spirituality
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