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Quote by Karyn L. Freedman

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One Hour in Paris: A True Story of Rape and Recovery

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Karyn L. Freedman

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“The problem with statistics is that they are easy to ignore. There is anonymity in number, which can make it hard to hold on to the facts - the people - behind them. Statistics are by definition impersonal. In order to make the problem of violence against women palpable we need to know the stories behind the numbers,..”

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Book:One Hour in Paris: A True Story of Rape and Recovery
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“Men and Women don't think and feel the same way. I have seen and experienced enough of life to come to this conclusion. I am not making assumptions here. I have a myriad of instances that I can put forth as my evidences for this thought. But it's not what you think you know about women that can be classified as correct. They are authentic, but not like us the Men, who are direct and straight forward. They feel everything deeply but express subtly.”

MenWomenMen And WomenLife And Living Life PhilosophyLife And Living Life And LoveMen And Women RelationshipsWriters On LifeMen And Women Friendships
Author:Avijeet Das
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“Oh woman When you are a daughter, you are a blessing to a father, you open the door of heaven. When you are a mother, you are the ocean of love and paradise under your feet. When you are a wife, you are strength, support and a beautiful waterfall of love and care, When you are a friend or sister, you are an excellent adviser and great moral support. In every form, you are a beautiful gift to this world. You are the masterpiece of God's creation. Thank you for making this world the perfect place to live. Congratulations Happy Women's day”

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Book:"Zaki's Gift Of Love"
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“The notion that we should promote “happy” or “humane” exploitation as “baby steps” ignores that welfare reforms do not result in providing significantly greater protection for animal interests; in fact, most of the time, animal welfare reforms do nothing more than make animal exploitation more economically productive by focusing on practices, such as gestation crates, the electrical stunning of chickens, or veal crates, that are economically inefficient in any event. Welfare reforms make animal exploitation more profitable by eliminating practices that are economically vulnerable. For the most part, those changes would happen anyway and in the absence of animal welfare campaigns precisely because they do rectify inefficiencies in the production process. And welfare reforms make the public more comfortable about animal exploitation. The “happy” meat/animal products movement is clear proof of that. We would never advocate for “humane” or "happy” human slavery, rape, genocide, etc. So, if we believe that animals matter morally and that they have an interest not only in not suffering but in continuing to exist, we should not be putting our time and energy into advocating for “humane” or “happy” animal exploitation.”

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Author:GaryLFrancione
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“The Right in the United States today is a social and political movement controlled almost totally by men but built largely on the fear and ignorance of women. The quality of this fear and the pervasiveness of this ignorance are consequences of male sexual domination over women. Every accommodation that women make to this domination, however apparently stupid, self-defeating, or dan- gerous, is rooted in the urgent need to survive somehow on male terms. Inevitably this causes women to take the rage and contempt they feel for the men who actually abuse them, those close to them, and project it onto others, those far away, foreign, or different. Some women do this by becoming right-wing patriots, nationalists determined to triumph over populations thousands of miles removed. Some women become ardent racists, anti-Semites, or homophobes. Some women develop a hatred of loose or destitute women, pregnant teenage girls, all persons unemployed or on welfare. Some hate individuals who violate social conventions, no matter how superficial the violations. Some become antagonistic to ethnic groups other than their own or to religious groups other than their own, or they develop a hatred of those political convictions that contradict their own. Women cling to irrational hatreds, focused particularly on the unfamiliar, so that they will not murder their fathers, husbands, sons, brothers, lovers, the men with whom they are intimate, those who do hurt them and cause them grief. Fear of a greater evil and a need to be protected from it intensify the loyalty of women to men who are, even when dangerous, at least known quantities. Because women so displace their rage, they are easily controlled and manipulated haters. Having good reason to hate, but not the courage to rebel, women require symbols of danger that justify their fear. The Right provides these symbols of danger by designating clearly defined groups of outsiders as sources of danger. The identities of the dangerous outsiders can can change over time to meet changing social circumstances--for example, racism can be encouraged or contained; anti-Semitism can be provoked or kept dormant; homophobia can be aggravated or kept under the surface—but the existence of the dangerous outsider always functions for women simultaneously as deception, diversion, painkiller, and threat.”

WomenFeminismRacismHomophobiaFar Right
Book:Right-Wing Women
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