Best Ableist Quotes | Short & Famous Sayings

“We should always be clear that animal exploitation is wrong because it involves speciesism. And speciesism is wrong because, like racism, sexism, homophobia, anti-semitism, classism, and all other forms of human discrimination, speciesism involves violence inflicted on members of the moral community where that infliction of violence cannot be morally justified. But that means that those of us who oppose speciesism necessarily oppose discrimination against humans. It makes no sense to say that speciesism is wrong because it is like racism (or any other form of discrimination) but that we do not have a position about racism. We do. We should be opposed to it and we should always be clear about that.”

“I am opposed to animal welfare campaigns for two reasons. First, if animal use cannot be morally justified, then we ought to be clear about that, and advocate for no use. Although rape and child molestation are ubiquitous, we do not have campaigns for “humane” rape or “humane” child molestation. We condemn it all. We should do the same with respect to animal exploitation. Second, animal welfare reform does not provide significant protection for animal interests. Animals are chattel property; they are economic commodities. Given this status and the reality of markets, the level of protection provided by animal welfare will generally be limited to what promotes efficient exploitation. That is, we will protect animal interests to the extent that it provides an economic benefit.”

“The notion that we should promote “happy” or “humane” exploitation as “baby steps” ignores that welfare reforms do not result in providing significantly greater protection for animal interests; in fact, most of the time, animal welfare reforms do nothing more than make animal exploitation more economically productive by focusing on practices, such as gestation crates, the electrical stunning of chickens, or veal crates, that are economically inefficient in any event. Welfare reforms make animal exploitation more profitable by eliminating practices that are economically vulnerable. For the most part, those changes would happen anyway and in the absence of animal welfare campaigns precisely because they do rectify inefficiencies in the production process. And welfare reforms make the public more comfortable about animal exploitation. The “happy” meat/animal products movement is clear proof of that. We would never advocate for “humane” or "happy” human slavery, rape, genocide, etc. So, if we believe that animals matter morally and that they have an interest not only in not suffering but in continuing to exist, we should not be putting our time and energy into advocating for “humane” or “happy” animal exploitation.”

“If we take the position that an assessment that veganism is morally preferable to vegetarianism is not possible because we are all “on our own journey,” then moral assessment becomes completely impossible or is speciesist. It is impossible because if we are all “on our own journey,” then there is nothing to say to the racist, sexist, anti-semite, homophobe, etc. If we say that those forms of discrimination are morally bad, but, with respect to animals, we are all “on our own journey” and we cannot make moral assessments about, for instance, dairy consumption, then we are simply being speciesist and not applying the same moral analysis to nonhumans that we apply to the human context.”

“If we are ever going to see a paradigm shift, we have to be clear about how we want the present paradigm to shift. We must be clear that veganism is the unequivocal baseline of anything that deserves to be called an “animal rights” movement. If “animal rights” means anything, it means that we cannot morally justify any animal exploitation; we cannot justify creating animals as human resources, however “humane” that treatment may be. We must stop thinking that people will find veganism “daunting” and that we have to promote something less than veganism. If we explain the moral ideas and the arguments in favor of veganism clearly, people will understand. They may not all go vegan immediately; in fact, most won’t. But we should always be clear about the moral baseline. If someone wants to do less as an incremental matter, let that be her/his decision, and not something that we advise to do. The baseline should always be clear. We should never be promoting “happy” or “humane” exploitation as morally acceptable.”

“There are some animal advocates who say that to maintain that veganism is the moral baseline is objectionable because it is “judgmental,” or constitutes a judgment that veganism is morally preferable to vegetarianism and a condemnation that vegetarians (or other consumers of animal products) are “bad” people. Yes to the first part; no to the second. There is no coherent distinction between flesh and other animal products. They are all the same and we cannot justify consuming any of them. To say that you do not eat flesh but that you eat dairy or eggs or whatever, or that you don’t wear fur but you wear leather or wool, is like saying that you eat the meat from spotted cows but not from brown cows; it makers no sense whatsoever. The supposed “line” between meat and everything else is just a fantasy–an arbitrary distinction that is made to enable some exploitation to be segmented off and regarded as “better” or as morally acceptable. This is not a condemnation of vegetarians who are not vegans; it is, however, a plea to those people to recognize their actions do not conform with a moral principle that they claim to accept and that all animal products are the result of imposing suffering and death on sentient beings. It is not a matter of judging individuals; it is, however, a matter of judging practices and institutions. And that is a necessary component of ethical living.”

“An abolitionist is, as I have developed that notion, one who (1) maintains that we cannot justify animal use, however “humane” it may be; (2) rejects welfare campaigns that seek more “humane” exploitation, or single-issue campaigns that seek to portray one form of animal exploitation as morally worse than other forms of animal exploitation (e.g., a campaign that seeks to distinguish fur from wool or leather); and (3) regards veganism, or the complete rejection of the consumption or use of any animal products, as a moral baseline. An abolitionist regards creative, nonviolent vegan education as the primary form of activism, because she understands that the paradigm will not shift until we address demand and educate people to stop thinking of animals as things we eat, wear, or use as our resources.”

“Through the neurodiversity lens I began to wonder, for instance, whether since the very start, I had been disabled by a neuronormative society. This, I came to see, had hindered my learning, my development, and my prospects right from the beginning of life. I also began to understand my trauma and mental illness as stemming from not just relative poverty and parental neglect but also a structurally ableist world.”

Acceptance Normality Ableist Medical Model

Book:Empire of Normality: Neurodiversity and Capitalism

Source: Empire of Normality: Neurodiversity and Capitalism

“Navigating ableist situations is like traversing the muckiest mud pit. Ableism runs so deep in our society that most ableists don't recognize their actions as ableist. They coat ableism in sweetness, then expect applause for their "good" deeds. Attempts to explain the ableism behind the "good deeds" get brushed aside as sensitive, angry, and ungrateful.”

Disability Inclusion Accessibility Condescending Ableism Ableist

Book:Haben: The Deafblind Woman Who Conquered Harvard Law

Source: Haben: The Deafblind Woman Who Conquered Harvard Law

“Would you not call yourself fragile?' 'I am who I am.”

Insult Fragile Violet Fourth Wing Violet Sorrengail Rebecca Yarros I Am Who I Am Ableism Ableist Professor Carr

Book:Fourth Wing

Source: Fourth Wing

“You'll break the first time they put you in the sparring ring, and that's before the dragons sense that you're...' He shakes his head and looks away, his jaw clenching. 'I'm what?' My hackles rise. 'Go ahead and say it. When they sense I'm less than the others. Is that what you mean?' 'Damn it.' He rakes his hand over his close-cropped light-brown curls. 'Stop putting words in my mouth. You know what I mean. Even if you survive the threshing, there's no guarantee a dragon will bond you. As it was, last year we had thirty-four unbonded cadets who have just been sitting around, waiting to restart the year with this class to get a chance at bonding again, and they're all perfectly healthy-' 'Don't be an asshole.' My stomach falls. Just because he might be right doesn't meant I want to hear it... or want to be called unhealthy. 'I'm trying to keep you alive!”

Disability Violet Disabled Unhealthy Fourth Wing Violet Sorrengail Rebecca Yarros Ableism Dain Aetos Ableist

Book:Fourth Wing

Source: Fourth Wing

“We are a society that treats people with disabilities with condescension and pity, not dignity and respect.”

Pity Disability Equal Rights Disabled Condescending Ableism Equality And Attitude Ableist Looking Down On Others It Could Be Worse Looking Down At People

Author:Stella Young

“Tag, you know ‘half-and-half’ is a pejorative use of an ableist term,” Jett chastises. “Both the minotaur contingent and the centaur contingent find it highly offensive –”

Minotaur Ableist Centaur Half And Half

Book:Pride's Spell

Source: Pride's Spell