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Quote by Suzy Kassem

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Rise Up and Salute the Sun: The Writings of Suzy Kassem

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Suzy Kassem
Suzy Kassem

Suzy Kassem is an accomplished writer born on December 1, 1975, in the United States. Her works span across philosophy, psychology, and personal growth, captivating readers worldwide. more

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“After the Stonewall riots the gay activists had their idealistic hearts in the right place but it turned out they had underestimated the realpolitik of organized crime. Indeed, as gay liberation blossomed in the wild 1970s the bars and bathhouses became increasingly lucrative enterprises, and the Mafia had no intention of abandoning a racket it had controlled for decades. The Mafia families maintained their control by exercising the proverbial carrot and stick. The wise guys seemingly embraced the gay rights movement and cut more so-called Auntie Gays into the action as their fronts, and resorted to violent threats and sometimes murder against others who refused to play ball with the crime families. There were few legitimate businessmen in gay nightlife of the 1970s.”

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“But the fact is that the gospel demands everything of all of us. If someone thinks the gospel has slotted into their life quite easily, without causing any major adjustments to their lifestyle or aspirations, it is likely that they have not really started following Jesus at all.”

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“Feminists lobby against sex wage discrepancies, gays fight homophobic laws, and the physically challenged demand greater access—each fighting for injustices that affect their lives, and/or the lives of their loved ones. Yet these dedicated activists usually fail to make even a slight change in their consumer choices for the sake of other much more egregiously oppressed and exploited individuals. While it is important to fight for one’s own liberation, it is counterproductive (not to mention selfish and small minded) to fight for one’s own liberation while willfully continuing to oppress others who are yet lower on the rungs of hierarchy.”

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“The people who think of themselves as White have the choice of becoming human or irrelevant. Or--as they are, indeed, already, in all but actual fact: obsolete. For, if trouble don't last always, as the Preacher tells us, neither does Power, and it is on the fact or the hope or the myth of Power that that identity which calls itself White has always seemed to depend.”

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