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Quote by Louis Yako

“[D]uring all my university years in the U.S. (doing a master’s and a doctorate degrees), I often noticed that young people were totally quiet when issues like wars and crimes against humanity in the Middle East came up, but they were very active and vocal when issues like recycling, environment, or global warming came up. While all these issues are important, the silences and complicity displayed on some issues rather than others; the selectivity of expressing resistance and rage are hypocritical, to say the least. I found that many choose to be active in what one could consider safe and convenient causes. How can I take seriously enraged rich and privileged students who want us to protect the environment by recycling a plastic bottle, yet it never occurs to them that all the bombs and weapons used in the Middle East are doing a serious damage to their beloved planet? Last time I checked we all live on one planet, unless these privileged students truly live on a different planet.”

Quote by Louis Yako

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Louis Yako

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“As passionate as you are about the causes you support and the freedoms you defend, sometimes trying to stay on top of the news and outreach can exhaust you. Sometimes it’s best for you to step back from it all and heal your stress in order to be in tip-top shape to get back into the fight. But not everyone has the privilege of stepping away, you might say. “How can I take the option to step out of the ring when there are people dying, starving, being oppressed?” you ask. Comparing your personal state to someone else’s is a recipe for ducking out of self-care. Someone will always be worse off. That doesn’t mean you should avoid taking care of yourself right now. Live to fight another day. Take time off to recharge and regroup, and bring your best self back to support your cause.”

“In the Christian tradition, the function of the “prophetic” (far from being about soothsaying the future) is about speaking truth to power in the face of injustice. The prophets in the Biblical tradition were disruptive voices in the face of systemic failures to protect the most vulnerable. In our context, the prophetic is a disruption of power and privilege in much the same way as a stick in the spokes- an attempt to immediately stop the forward momentum of harmful and oppressive dynamics. The disruption becomes necessary- even critical- when our mutual and social commitments (including grassroots realities, governmental systems, religious communities, etc.) fail to protect the marginalized- or worse, contribute to their oppression.”

“One of the things about people who have little left to lose, of course, is that they have everything to gain. On August 9, 2014, the disinherited of St. Louis rose again to take control of their history. When the time came, they were ready--subjects of a history of serial dispossession and imperial violence so profound that it has been built into the very fabric and common sense of the city, yes, but also legatees of a history of Black radicalism and direct action as measurelessly implacable as the flow of the rivers. And still they rise.”

“I am neither Charlie Hebdo staff nor their killers. I am neither the supporters of Charlie Hebdo nor the supporters of their killers. The killed and the killers are no longer, but I still am. My duty as a conscientious writer who didn’t know these people in person is not to be them. It is not to vilify or sanctify any party. And it is certainly not to assume what their message was and reduce that message to a short slogan like “Je suis Charlie.” Our role is to interrogate all actors involved in the crime—including the hidden ones—and try to understand not just how things are, but how they have become the way they are.”