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Sikhism Quotes

Browse 16 quotes about Sikhism.

Sikhism Quotes

“What you know can never be the beyond. Whatever you experience is not the beyond. If there is any beyond, this movement of 'you' is absent. The absence of this movement probably is the beyond, but the beyond can never be experienced by you; it is when the 'you' is not there. Why are you trying to experience a thing that cannot be experienced?”

“I Don't Have Time to Explain (Sonnet 2466-2467) I don't have time to explain basic science, I don't have time to explain why vaccines are crucial, why the earth is not flat. I don't have time to explain basic theology, I don't have time to explain why no religion is truer than another, and why belief as coping mechanism is okay, but belief mustn't be confused with truth. For example, if you wanna talk facts, most scientific religion is buddhism, for much of buddhist literature is basic psychology, sure, all religious meanderings occasionally align with modern science, but no theology is more aligned with modern science than buddhism - likewise, most nonviolent religion is jainism, to harm even a fly is sin in jainism - and most charitable religion is sikhism, nobody goes hungry where there is a sikh langar, that too without being converted into a sikh. There are two kinds of divinity in the world, doctrinal divinity and human divinity - doctrinal divinity is less holy, more prejudice, whereas human divinity prioritizes humanity. There are two kinds of truth in the world, empirical truth and human truth - empirical truth is all about facts, human truth is more than facts - human truth applies facts wisely among other instruments to uplift human condition.”

“One of these individuals, whose apparently divine subjective experience of transcendence led to the birth of one of the relatively modern religions of planet earth, was a man named Nanak. In an effort to diminish the contemporary conflicts between the Hindus and the Muslims, he ended up becoming the founding patriarch of yet another circle of religious ideologies – Sikhism – a child religion born from the wedlock between Hinduism and Islam.”

“All these stories of Janamsakhi were like an artistic instrument that was yielded more to spread Nanak’s spiritual sovereignty as a mystical prophet than as an effective teacher in flesh and blood. In the midst of ignorance and mystical craving, they provided a simple method to guide people, or rather allure them to a newly formed religious path by sermonizing through stories of mystical non-sense.”

“Nanak wanted to preach people that God loves both the Hindus and the Muslims the same way. Believing in his spiritual encounter, he wanted to eliminate the distance between the Hindus and the Muslims by teaching the words of equality and One God. But just like usual, he ended up forming yet another religion which became more and more hardcore with its own rituals and regulations in the hands of the subsequent nine Gurus.”

“My Sikh sisters and brothers proclaim with utter glory and faith “Jo Bole So Nihaal, Sat Sri Akaal”, I say ”Jo Anubhava So Nihaal, Sat Sri Akaal”. My translation of the former is “He who utters ‘Great Eternal Truth’ becomes joyous”, while the latter translates to “He who experiences ‘Great Eternal Truth’ becomes joyous”.”

“The Vatican has been sending out missionaries across the world not to help the poor, but to convert the poor, in exchange for charity. In this respect, empirically speaking, the only religion that has been practicing the tradition of actual selfless service religiously, is Sikhism. Till this day Sikh langars or soup-kitchens across the world feed millions of people regularly, no matter their status, faith or ethnicity, without asking for anything in return. Religious charity in exchange for religious conversion is the most sacrilegious act of all. In the end, it has nothing to do with religion, and everything to do with service. Either serve or don't, there is no spreading the word. Spread good acts, not good news.”

“In Punjab, the great Guru Nanak (1469–1539 CE), who founded the Sikh faith, was greatly influenced by the Bhakti movement. Sikhism, under Nanak, and the nine Gurus who followed him, the last being Guru Gobind Singh (1666–1708 CE), created a remarkably sublime and powerful monotheistic faith of nirguna bhakti. In clear Vedantic tones, its mul mantar or fundamental prayer—Ik Onkar: There is only one Supreme Being—made a powerful call of universal spiritual appeal. Like Brahman, the Sikh Absolute is nirankar (formless), akal (timeless), karta purakh (the Creator), agam agochar (incomprehensible and invisible) and is Waheguru (wonderous Teacher). The religion emphasised the non-duality of divinity—Ek noor te sab jag upja: From one luminous light the entire universe arose. In this one statement, it pole-vaulted above conventional religious orthodoxies. Of great importance in the Sikh faith is mehar, kirpa, karam or the Grace of God. Guru Nanak taught that to obtain this, the most important form of worship is bhakti. Guru Arjan, in the Sukhmani Sahib, recommended that true religion is one of loving devotion to God. Selfless devotion and service can lead to Sach Khand or the Realm of Truth, which is the final union with the spirit of God, akin to the Advaita notion of brahmanubhav. Thus, Sikhism considers simran (the meditative remembrance) of God, and japna (chanting or kirtan of God’s name) to be an essential part of religious practice. The singing of the Guru’s hymns as contained in the Guru Granth Sahib—the only divine symbol of worship recognised by Sikhism—is practised through the shabad kirtans. The passages of the Guru Granth Sahib were poetically composed in rhyme, and lent themselves easily to exceptionally soulful musical compositions based on thirty-one ragas of classical music.”