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Quote by Jane Austen

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Mansfield Park

Mansfield Park is a novel by Jane Austen, published in 1814. The story revolves around the protagonist Fanny Price and her experiences within the wealthy and complex Bertram family. Set in the early 19th century, the novel explores themes of social status, moral integrity, and the limitations placed on women during that time. Austen's wit and keen observation of human nature are evident throughout the narrative. more

Author

Jane Austen
Jane Austen

Jane Austen, born on December 16, 1775, and died on July 18, 1817, was a renowned English novelist of the 19th century. Known for her exquisite psychological portrayals and satirical humor, Austen's works mainly revolve around rural life in England, depicting the customs and interpersonal relationships of the time. Her representative works include 'Pride and Prejudice' and 'Sense and Sensibility'. more

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“There is only this much difference between a Gnani (the one who is Self-realized) and an agnani (one without Self-realization). The Gnani is constantly in the natural state of the Self (Swa-parinati) and the agnani cannot remain in the natural state of the Self even for a moment. There is no other difference. The Gnani does not have any horns, He wears clothes too; the only difference is in the parinaam (result; internal state of being)!”

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“Dehadhyas (the belief that ‘I am the body’) does not leave without [the grace of] the Gnani Purush (the Self-realized One, who can help others realize the Self). The Gnani Purush is vitaraag (one who is free from all attachment). He constantly remains in Swa-parinati (the natural state of the Self). The Gnani Purush does not remain [engrossed] in the body, mind, intellect or ego. That is why only the Gnani Purush can free us from our belief that 'I am the body.”

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“The moment the link between the meditator (dhyata) and the object of meditation (dhyeya) is connected, it is known as meditation (dhyan). When the link breaks, the meditation breaks. Meditating upon the living Gnani Purush (enlightened One) is known as visualization (nididhyasan) while meditating upon an idol (murti) is concentration!”

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“The foundation of this world is indeed knowledge (gnan). It is on the basis of knowledge that living beings function! Is it Knowledge (Gnan) or ignorance (aGnan)? Ignorance too is knowledge indeed. It is the Gnani (the enlightened one) who has differentiated between the two. Otherwise, whatever knowledge a living being has, it simply functions according to that knowledge. Therefore, it is indeed knowledge that runs this world.”

KnowledgeIgnoranceEnlightened One
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“When can one really say that pudgal (non-Self complex of input and output) is the doer? It is after one attains Self-realization. Otherwise, he would go in the wrong direction. After attaining Self-realization, as one prevails in the Gnani's Agna (five directives that preserve the awareness as the Self in Akram Vignan), only after that is the pudgal considered as the doer of everything, and only then can it be considered that You [as the Self] are not liable. If one were to say this [the pudgal is the doer] without that [Self-realization and prevailing in the Gnani's Agna] then everyone would go on the wrong path.”

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