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Quote by Yashuhiro Nakasone, Prime Minister of Japan

“In a speech last Monday, [Yashuhiro] Nakasone described Japan as ″having become a highly educated society and a very intelligent society,″ and said ″It has been possible for education to reach everyone in Japan because of its homogeneity.″ In contrast, he said, ’On the average, the United States is lower because of a considerable number of blacks, Puerto Ricans and Mexicans.″”

Quote by Yashuhiro Nakasone, Prime Minister of Japan

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Yashuhiro Nakasone, Prime Minister of Japan

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“International Socialist Review Issue 24, July–August 2002 Stephen Jay Gould: Dialectical Biologist by Phil Gasper Every major newspaper carried an obituary of Gould after his death, praising his scientific accomplishments. But most said nothing about another important aspect of Gould’s life–his radical politics. Gould was a red diaper baby. His maternal grandparents were Jewish immigrants who worked in Manhattan’s garment sweatshops in the early years of the last century, just blocks from the horrific Triangle Shirtwaist fire that killed 146 workers in 1911. "I grew up in a family of Jewish immigrant garment workers," Gould wrote, "and this holocaust (in the literal meaning of a thorough sacrifice by burning)…set their views and helped to define their futures."4 Gould’s parents were New York leftists, probably in or around the Communist Party in the 1930s, and he once boasted that he had learned his Marxism "literally at [my] daddy’s knee.”

“George Abramovich Koval … was an American who acted as a Soviet intelligence officer for the Soviet atomic bomb project. According to Russian sources, Koval's infiltration of the Manhattan Project as a GRU (Soviet military intelligence) agent "drastically reduced the amount of time it took for Russia to develop nuclear weapons." … Koval was born to Russian Jewish immigrants in Sioux City, Iowa. … George Koval attended Central High School, a red-brick Victorian building better known as "the Castle on the Hill". Neighbors recalled that Koval spoke openly of his Communist beliefs. … He graduated in 1929 at the age of 15. … Abram Koval became the secretary for ICOR, the Organization for Jewish Colonization in the Soviet Union. Founded by American Jewish Communists in 1924, the group helped to finance and publicize the development of the "Jewish Autonomous Region" – the Soviet answer to Jewish emigration to the British Mandate of Palestine then being undertaken by the Zionist movement.”

“Quoting page 235: Universalism: The Promiscuous Altruism At one extreme of the spectrum of discriminating altruisms lies universalism, altruism that is practiced without discrimination of kinship, shared values, acquaintanceship, propinquity in time or space, or any other characteristic. An immense literature has grown up promoting an ideal expressed well by a now forgotten poet at the end of World War I: “Let us no more be true to boasted race or clan / but to our highest dream, the brotherhood of man.” This sounds lovely, but what kind of altruism does it praise? Clearly the poem is a paean to “promiscuous” altruism. Promiscuity should always be challenged. Pierre-Joseph Proudhon (1809-1865) said, “If all the world is my brother, then I have no brother.” The specific shortcoming of universalism is easy to identify: it promotes a pathology that was identified in the preceding chapter, namely the tragedy of the commons.”

“The Overton window is the range of policies politically acceptable to the mainstream population at a given time. It is also known as the window of discourse. The term is named after Joseph P. Overton, who stated that an idea's political viability depends mainly on whether it falls within this range, rather than on politicians' individual preferences. The Overton Window is an approach to identifying the ideas that define the spectrum of acceptability of governmental policies. Politicians can only act within the acceptable range. Shifting the Overton Window involves proponents of policies outside the window persuading the public to expand the window. Proponents of current policies, or similar ones within the window, seek to convince people that policies outside it should be deemed unacceptable. In 1998, Noam Chomsky said: "The smart way to keep people passive and obedient is to strictly limit the spectrum of acceptable opinion, but allow very lively debate within that spectrum—even encourage the more critical and dissident views. That gives people the sense that there's free thinking going on, while all the time the presuppositions of the system are being reinforced by the limits put on the range of the debate.”

“YouTube: “Dr. Jordan Peterson | Is Neo-Marxism on the rise?” I think the group identity game ends in blood. It doesn’t matter who plays it. Left-wingers play it: blood. Right-wingers play it: blood. And lots of it, not just a little of it. You can’t play the identity politics game. Well, so what do you do instead? You live the mythologically heroic life as an individual. That’s the right place to work. And that’s the message of the West, as far as I’m concerned is that we figure that out. We figured out that the collective identity was not the pinnacle statement.”

“pp. 6-7: I want America to return to the ideal of treating people as individuals, so I have to write a book that treats Americans as groups. But there’s no way around it. Those of us who want to defend the American creed have been unwilling to say openly that races have significant group differences. Since we have been unwilling to say that, we have been defenseless against claims that racism is to blame for unequal outcomes. What else could it be? We have been afraid to answer candidly.”