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Quote by De philosopher DJ Kyos

“NGOs, opportunists, and business people invest in disruptors around the world because these individuals challenge their competitors and create new business opportunities for them.”

Quote by De philosopher DJ Kyos

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De philosopher DJ Kyos

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“People who live a lie don't want to hear the truth. They get angry and can even stop talking to you or start fighting with you for telling the truth. People who choose to live in falsehood often resist the truth. Our music is removed from streaming platforms, our podcasts, history, struggle, and videos erased, and our posts, quotes, comments, and books taken down, even our social media accounts are suppressed or banned. It is not because we have done anything wrong, but It is because we chose truth over comfort and we chose the truth over content.”

“There is nothing as powerful to the human psyche as the mental image educed by viewing a magnificent vista. We comprehend the paltriest of our bodies whenever a single person travels across an open desert or an immense prairie, stands on top of a mountain range, walks in the sand in front of a furious sea, or lies on their back and takes in the magnificence of the misty span of the Milky Way. Each act of magnification places us in touch with the finiteness and irrelevance of our trifling personhood. We can only view the broad expanse of the desert and steppe, the sheerness of a mountaintop, the immensity of the sea, and the immeasurable vastness of the galaxy with an overpowering sense of both horror and awe as their grand span transcends human scale. The overpowering physicality of these vistas stands as a testament to their cold indifference to the mortality of humankind. The sheer immensity of nature’s breadth beseeches us to consider the unthinkable: we are transient beings. We are mortal; we are mere sparklers burning fitfully until our spurting light completely fizzles out.”

“A picture is worth a thousand words, but the way I paint I'm going to need to contact an editor. Even if I were to abstractly paint the phrase "I love you," it would be the visual equivalent of Joyce's Ulysses. -James Lee Schmidt and Jarod Kintz”

“I wish to better understand the king. I have never seen him or met him, and I do not wish to enter his chambers in four months without some knowledge of who he is." Hegai's jaw clenched, and he looked about despite the closed doors and the privacy they shared. "You know what every other virgin knows. I am sure your maids have told you enough." She studied him. "Is it wrong of me to ask to know more than the gossips say? I know nothing of his character, of his personality. What does he enjoy? Does he laugh easily? Is he a man of quick temper? What goals does he have for the kingdom?" Hegai smiled, his shoulders relaxing. "Ah, I see. You ask intelligent questions, but I fear I do not know the answers to any of them. These are things the wife of the king might one day ask, and things perhaps his advisors understand, but I daresay that King Xerxes is a private man. He does not share such things with his servants." "And yet, from what I understand, it was his servants who recognized his sorrow over Vashti and suggested this contest. Is that not correct?" Esther twisted the belt at her waist. "It is correct." Hegai leaned forward, elbows on his knees. "Esther, I like you. I think you hold much potential to please the king.”

“In the Christian religion, though perhaps not in any other, we frequently find a conception of god that is selfcontradictory and therefore corresponds to nothing. That is the conception formed by the following three propositions taken together: 1. God is all-powerful. 2. God is all-benevolent. 3. There is much misery in the world. A god who was all-powerful but left much misery in the world would not be all-benevolent. An all-benevolent god in a world containing much misery would not be an all-powerful god. A world containing a god who was both all-powerful and all-benevolent would contain no misery. Here, then, we have a mathematical proof bearing on a common religious doctrine. Anyone who is confident that he frequently comes across misery in the world may conclude with equal confidence that there is no such thing as an all-powerful and all-benevolent god. And this mathematically disposes of official Christianity, as has long been known.”

“For the first time (but how long will it take us to acknowledge this?) in the history of ideas, a philosopher had dedicated a whole book to the question of atheism. He professed it, demonstrated it, arguing and quoting, sharing his reading and his reflections, and seeking confirmation from his own observations of the everyday world. His title sets it out clearly: Memoir of the Thoughts and Feelings of Jean Meslier; and so does his subtitle: Clear and Evident Demonstrations of the Vanity and Falsity of All the Religions of the World. The book appeared in 1729, after his death. Meslier had spent the greater part of his life working on it. The history of true atheism had begun.”